Sword and Lamp, Bread and Rain, Rod and Seed (D&C 14:2)

In the descriptive paragraph atop this blog, I define it as the story of my relationship with the scriptures. As I’ve been tracing “what went wrong” (see the last two posts if you haven’t already) in recent years, one of the clearest causes I’ve identified was letting my personal scripture study fall by the wayside. One of the great joys of my repentance has been a new courtship with the scriptures, and so far, we’ve had some really great dates!

I’ve tried hard to study the weekly “Come,Follow Me” chapters each week, as well as some conference talks and personal topical study. The first week I started really re-committing to a never-miss-a-day habit of scripture study back in February, the “Come, Follow Me” chapters for the week included Doctrine and Covenants 14, and a study activity in that week’s personal study outline included a list of cross references for verse 2, which compares the scriptures to a sword. Each cross reference lists another metaphor for the scriptures. It was a delightfully appropriate thing to focus on as I rebooted my scripture study habit and explored how I want to use the scriptures going forward. I’d like to share some of the insights I gained from that activity.

The initial verse the activity references from the reading block, as mentioned, is Doctrine and Covenants 14:2, which says:

Behold, I am God; give heed to my word, which is quick and powerful, sharper than a two-edged sword, to the dividing asunder of both joints and marrow; therefore give heed unto my word.

This initial metaphor makes the scriptures sound almost menacing at a first glance. But looking at each descriptive word used here, I think we see a different message:

• The Word is QUICK: It creates change, and does so rapidly, as soon as we humbly receive it. I’ve distinctly noticed a rapid, incredible change in my life over the last two months as I’ve re-immersed myself in the scriptures each day. 
• The Word is POWERFUL: It facilitates MIGHTY change. In other passages the Lord specifically points to the scriptures as one of the great conduits to unlock the blessings of the Atonement in our lives. How much more powerful could it get than that?
• The Word is SHARP: Like a sword diving joints and marrow, the scriptures divide between good and evil. It can be painful to receive the truths when they cause us discomfort! It is not something to be taken lightly.

The Word as a Sword is not meant as a threat—though it contains a warning to give respect. It is a reminder of the immense power of the scriptures to change our lives if we allow it to pierce our hearts.

Following is a collection of the additional insights I gained about the scriptures by reading the other references in the “Come, Follow Me” activity:

Psalm 119:105 reads:

                Thy word is a lamp unto my feet, and a light unto my path.

A favorite religion professor at BYU used to tell me, “A psalm a day keeps the devil away, so if every day you read a psalm while eating an apple, you can go all day without seeing any doctors or lawyers!” All joking aside, the psalms truly are beautiful and number 119 is one of the greatest (as a child randomly perusing the scriptures during sacrament meetings, I loved looking through that one just because it has the letters of the Hebrew alphabet listed throughout, and I thought they looked cool).

I love the imagery in this line. The Word is a lamp to our FEET. It is a guidance system, showing us which way to walk. It often isn’t going to show us everything—just enough to help us move forward a bit in the right direction. Sometimes we may be left a little confused because we don’t have enough light to see the whole journey.

Isaiah 55:10-11 reads:

For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

Matthew 4:4 reads:

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

These two passages both speak of God’s Word as nourishment. Isaiah compares it to rain that nourishes the land, while the passage from Matthew compares it to bread that nourishes the body. Isaiah’s comparison mentions that God expects a return on His investment when He sends the rain, and so with us and the scriptures. He sends them to grow our souls. We recently had a Family Night lesson with our children where we compared our testimonies to plants. We don’t have a particularly great track record with house plants, and some of them often look pretty scraggly. But some are very resilient, and even if pieces of them die, they can usually be nourished back to health. The longer we go without adding the water of God’s word consistently to our testimonies, the weaker they get. But as soon as we begin watering again, we revive and nourish the plant.

The bread analogy also in instructive in its phrasing, that by the Word of God we LIVE. Our whole lives our made better by studying the scriptures. It doesn’t just nourish our testimonies. Our marriage, our self-worth, even our skills and talents can all be improved upon when we take time each day to feast upon the Bread of Life.

First Nephi 15:23-24 reads:

And they said unto me: What meaneth the rod of iron which our father saw, that led to the tree?

And I said unto them that it was the word of God; and whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction.

Alma 32:28 reads:

Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.

Here we see two particularly famous analogies from the Book of Mormon. In the first, perhaps the most famous comparison in Latter-day Saint theology, we have a comparison reminiscent of the lamp in Psalm 119: it is a guidance system, but not one which shows us the entire path, just enough for us to rely on one step at a time. Much has been spoken previously and talks have been given about the differences in results for those who never grabbed the rod, versus those who merely were “clinging” to the rod, versus those who were “continually holding fast.” I have seen that difference keenly in recent years. I’ve seen how reading your scriptures is better than not reading, but better still is studying them. The difference is a matter of intent, of effort, and perhaps approach.

The second analogy here, from Alma, connects to the earlier nourishment analogies, but here the formula is flipped: the Word is the seed and WE have to nourish it to let it grow within us. And of course we see and feel the true growth of ourselves as we do. But, like the rod analogy, there is a suggestion here of effort needed. As a poor graveyard of dead houseplants that have entered the doors of our home can testify, plants need constant care, not just casual appreciation.

If you are looking to increase your scripture study, the best advice I can possibly give is to keep a study journal. A wise seminary teacher told me, “your pen is your lightning rod for inspiration!” I have found this to be remarkably true. When I approach the scriptures with journal and pen in hand and write the date at the top before I begin, it’s like I’m telling the Lord, “I am read to receive, so please send me something!” I then just start writing down my reactions to what I’m reading and sometimes learn a lot more that way. On occasion, I even find this is the best way to unlock spiritual moments of true revelation while studying. Deep moments like that won’t happen every time you study with a journal, but I’ve rarely ever had them happen without.

I’m happy to say that for two months as of today I haven’t missed a day of at least reading the scriptures, and most of those days it has been real studying. That’s the longest streak I’ve had in years, and so far just in these two months I’ve seen incredible healing, on par with that received through therapy, connection, and other parts of my repentance process. And, of course, that makes sense: the scriptures are a direct conduit to the power of the Atonement with its transformative power.

Grace and Godly Sorrow (Moroni 10:32-33)

In December I wrote a post called "Grace and Gasoline" that discussed the necessity of Grace for our salvation, comparing it to gasoline in a car. If you haven't read that post, you may want to go back and read it first. I suppose it isn't essential to understand this one, but I may draw back on things I said in that post and assume you know what I'm talking about. You've been warned.

Anyway, the subject of Grace has been on my mind a lot more the past few weeks, and I felt like it would be helpful to write another post on the subject. In my earlier post on Grace, I emphasized its importance and the fact that it is an enabling power. In this post, I'd like to discuss more specifically HOW it acts as that enabling power, including some specific ways I've seen Grace manifest in my own life and the divine role of Godly Sorrow in the process of sanctification, as opposed to its counterfeit, shame.

So, let's dig right into it, shall we? In that last post I proposed a rather in-depth analogy comparing Grace to gasoline, enabling us to move forward. It's a mighty nice thought, but do we see examples in the real world? I think even recognizing that Grace somehow plays a role along the way, we fail sometimes to grasp what that role is. I'm sure I still do in many ways. But I've recently come to see very clearly at least a little manifestation of Grace acting as the fuel which propelled me forward. I want to begin with a scripture from literally the closing verses of the Book of Mormon. In Moroni 10:32-33 we read:

32 Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God. 
33 And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot. 

And so, in these verses, among the very last words of Moroni before he sealed up the plates, we see God's great plan revealed: to make us perfect and holy. Note that Moroni doesn't neglect our part (in the analogy, if you remember, it is still up to us to drive the car). Thus, we must put forth our effort to deny ourselves of all ungodliness. In other words, our desire and action need to be there in order for all of this to work--God won't force us to improve if we don't desire it. But the gas is absolutely essential for the car to move forward when we push down on the peddle. Moroni here uses one of my favorite words to describe this perfection process: SANCTIFICATION. It is sad to me how few latter-day saints understand this concept. The word itself literally means "to make holy." It describes what Grace DOES. It is what life is all about: conversion. We are hopefully throughout out lives constantly in the process of being converted from raw, natural men and women, into divine beings. Sometimes we choose instead to be converted in the opposite direction. But with God's help we can choose godliness, thanks to Grace and the power of sanctification.

So, now let me humble myself a bit and share some of my own experiences with you and how I've seen grace manifest in my life. I've written on two previous occasions about a friend of mine I find especially attractive who I've code named "Methuselah" for the purposes of this blog. In the previous 2 posts I've written about him, I alluded to the concept of impure thoughts and how we can keep them at bay. Those are great posts of advice on how to help keep thoughts clean--at least our side of it. Those posts detail well how we put our foot on the gas and steer the car, as per the road trip analogy of Grace. But overcoming impure thoughts I had about "Methuselah" required more than my own effort. Today I want to tell you that Grace changed my heart, enabling me to overcome those thoughts.

When I confessed to my bishop about the thoughts I'd had, he gave me a beautiful analogy. He said that there's nothing wrong with a bird flying over our heads, and perhaps sometimes even landing there! But if we let him build a nest in our hair, that is entirely our fault. Sadly, in the case of "Methuselah" several months ago I had begun to let the bird build a nest. I allowed myself to conjure up some pretty awful fantasies involving the two of us in my head. Now, once again, my previous posts (which are linked to in the previous paragraph) detail the things I did personally to overcome those impure thoughts. If you are struggling with keeping your thoughts pure, please read the advice I offer there for "chasing the bird away" so to speak. But also keep reading this post, because I think the most important part of the equation is relying on Christ to help with the parts we can't do on our own. You see, at the time I genuinely enjoyed those fantasies. I DIDN'T WANT to forsake them. But, I DID recognize the deficiency in my desires. I was able to start putting forth the effort to change before I even entirely desired to, but above all I prayed to God to help my desires change. And at the time I left it at that and moved on and was able to gradually clean up my thoughts. And while I recognized the change in thoughts, I didn't realize along the way how much my desires had changed until this last week actually.

As I mentioned in previous posts, one of the ways I coped with my attraction to "Methuselah" and dispelled bad thoughts was by developing a healthy friendship with him. I've recently done some fun social things with him and have gotten to know him really quite well. This last week, reflecting on the fun friendship and spiritual ways I've gotten to know him also, I was suddenly reminded of the profane thoughts I had about him back in October. In that moment I experienced a huge wave of what the scriptures call "Godly Sorrow." There was no fondness for those thoughts. Only disgust. I honestly couldn't believe that I'd ever allowed my thoughts to go there. I felt sick to my stomach that I'd let such a pure and innocent person be the unwitting victim of such awful thoughts. I felt great sadness; like I'd hurt him very personally. I felt like I'd profaned something very sacred--and indeed I had. But then I was hit with the realization of how sacred that feeling of remorse was. I was reminded of my prayers to God that He would with His Grace help change my desires, something I was not able to accomplish on my own, despite my best efforts. I was able to do lots of other things to cut the thoughts off, but the desires had remained. But in the last few months, my efforts plus grace teamed up and I was transformed. In at least one dimension of my character, I experienced sanctification. Through God's Grace, my heart was changed. I no longer desire unchaste thoughts for "Methuselah" or anyone else now. In fact, the thought disgusts me now! I've been filled with a renewed sense of sacred regard for my fellow men. And I am so full of gratitude for it!

So, let me wrap this post up by commenting a bit more on that feeling of Godly Sorrow. It is very natural to feel sorrow for sin. In fact, this week it was a welcome tender mercy from God that helped me recognize His Grace: it was that sorrow that helped me realize how much cleaner I am as a person, and how far Grace has brought me. Now, I would warn you all to learn to discern between Godly Sorrow and its counterfeit, shame. I recently heard the difference between the two defined as follows: Godly Sorrow is embodied by sadness for sins we've committed, and always serves as a healthy motivator for change, or in some cases a reminder of the change we've made. Shame, on the other hand, is fueled by self-loathing. While Godly Sorrow says, "the things you've done are bad," shame says, "YOU are bad person." Shame undermines the person's self-worth and thus tries to serve to keep us stuck in sin. Shame discourages us and tells us that because we are sinners, why should we even try to change? Or why should we like ourselves? Shame is what can breed suicidal thoughts. Satan wants you to feel shame, and then will tell you it is Godly Sorrow, in order to try to make you believe that you DESERVE to feel such hateful things about yourself. DON'T LISTEN TO THOSE LIES! You are a soul of great worth. You deserve to feel loved by God, because He does love you! He loves you enough to have sent His Son to atone for you, so that you could experience the Grace and Sanctification that will make you more like Him. Along the way, you will naturally feel some Godly Sorrow for your imperfections, but I hope you don't ever let shame hold you too tightly or too long. As the beautiful hymn "I Stand All Amazed" puts it, sometimes recognizing God's atoning love for us can leave us "confused at the grace that so fully he proffers" us. Because I do not yet love perfectly as He does, I too am continually confused by that Grace. Oh it is wonderful, that He should care for me enough to die for me!

I hope this second post on Grace has been helpful. I'm sure it won't be my last on this subject. Thank you for reading. I love you all so much!

My best,

Obadiah

Grace and Gasoline (2 Nephi 25:23)

Before I dig into writing this post, I want to comment on the power of hymns. This morning I was having some of the strongest urges of attraction for a man that I've felt in a long time. I just started playing some hymns and the effect was almost instant. I felt my longing for companionship immediately filled by the companionship of the Holy Ghost reassuring me and helping things subside. I believe God is a musician. He gave us sacred music as one of the most fierce weapons in our arsenal.

Now onto today's post:

Have you ever pushed a car a quarter mile because it was out of gas? So have I. Last night at 1:00 AM. (Long story...) Anyway, I learned some great spiritual truths in the process that I'd like to share today, building upon other lessons I've learned in the past.

Think of life like a road trip from New York to San Diego (2 of my favorite cities!). I have likened my own life to this analogy many times. Bear in mind that San Diego here represents not just any end of the journey, but the one we most desire--it is like Eternal Life in the Celestial Kingdom. There are many detours we could take along the way that could prevent us from getting there and cause us to settle for a less-desired destination.

Now think of how the Atonement fits this scenario. For many years I thought that the Atonement was like the windshield wiper fluid of our journey: used to help us clean off the bugs and crud we collect along the way. Oh what a silly and simplistic analogy that is, I've learned! Honestly, the Atonement DOES actually fill the role of cleansing us, but it is so much more important than that as well! After all, if all it did was clean us when we got dirty, then it wouldn't do much to help those of us with SSA until after we made mistakes. I've learned that it helps much more than that along the way!

While on my mission for a while the car my companion and I had experienced problems with its power steering. Have you ever driven a car without power steering? It's something we all take for granted until it's gone. Turning a car going 45 mph without power steering is not an easy task! It was that experience that began to help me realize what GRACE is. Grace has been defined as "the enabling power of the Atonement." It gives us the power to do the right thing. Life truly is like a road trip, but on my mission I began to realize that the Atonement isn't merely like unto wiper fluid--it is power steering fluid! Try making that road trip from NY to SD without power steering. You'd be left to rely completely on your own strength to make each needed turn along the way. Technically we are capable of getting there on our own--that is, all have agency and COULD technically make all the right choices and turn to get to the end on our own, but without power steering it is made a lot more difficult.

Then last night I learned that even my power steering analogy was far to simplistic a model to describe the help of the Atonement in our lives. Power Steering is indeed much like the enabling power of grace, but even that still makes it much like a convenience than a need. Grace is more like gasoline. Let me explain by first quoting a favorite verse of Latter-day Saints from the Book of Mormon. From 2 Nephi 25:23 we read:

"For we labor diligently to persuade our children, and also our brethren, to believe in Christ and to be reconciled to God; for we know that it is by grace that we are saved after all we can do."

Unfortunately, the reason lots of latter-day saints love this verse is because of those last five words, "after all we can do." They read it with super emphasis on that phrase in order to both diminish the importance of grace in the passage and glorify the role of works. How many times have you heard this verse read, "it is by grace [this word is read softly and timidly, like it's some cuss word or something] that we are saved AFTER ALL WE CAN DO!!!!!!!!!" This is generally followed by some kind of raucous celebration about the doctrine of works. Brethren and sisters, these things ought not so to be! Indeed, in context of the chapter, I think we are reading that verse completely backwards. The entire chapter is about our dependence upon Christ. Look what happens when we switch the final phrases of the verse around:

"For we labor diligently to persuade our children, and also our brethren, to believe in Christ and to be reconciled to God; for we know that after all we can do, it is by grace that we are saved."

We haven't actually changed the meaning of the verse at all, merely the point of emphasis. That way we begin to see that even all those good things we do don't save us--grace does! Here's where everything ties together:

Last night pushing a car with no gas just a quarter mile to the Chevron, my mind went back to my good ol' road trip analogy and I realized that once again it was *technically* possible to get the car all the way from New York to San Diego without any gas. But doing so would kill me! (By the way--the car is essential to the trip and can't be abandoned or left behind mid-way in my analogy.) I even had the help of a benevolent stranger and it still wasn't fun or easy. The car suddenly became a symbol to me of the natural man and our bodies. We absolutely need them for eternal life, but unaided they actually become a hindrance that can prevent us from reaching our eternal goal. However, when we are able to control the vehicle it is actually just as essential to getting us there! Christ's grace is an enabling power that helps us not only clean the windows and steer the car, but also to move forward with strength far beyond our own.

Seeing the Atonement through that lens, it becomes incredibly applicable to SSA whether or not we fall into transgression. At the beginning of this post I mentioned an incredibly strong surge in attraction and lustful feelings I felt this morning. I of myself could not control that urge without incredible effort beyond what I will always be able to render. The gift of the Spirit though, available by the Grace of God, helped me immediately dispel those feelings. I definitely don't have the strength to push my car (literal or figurative) to San Diego! But with wiper fluid, power steering, and gasoline, I am enabled to present my vehicle clean and successfully driven to that great destination for final inspection before the Lord.

Perhaps my favorite part of this analogy is that while emphasizing the absolute necessity of grace, it doesn't undermind agency or works either. Even with unlimited gasoline and power steering, I must drive the car! I can still choose to squander those great endowments of grace and take forbidden paths or drive recklessly, risking an accident. Only by careful driving in the right direction by my own free will can I get there. Nonetheless, if left to myself with no gas I'll never get there.

Don't try pushing your car alone. It isn't fun and you'll never get there. Your struggles with the natural man are just too heavy! Rely on the Lord and He will enable you with His grace.

My best,

Obadiah

Forsaken (Matthew 27:46)

Matthew 27:46 records one of the most heart-wrenching utterances ever given:

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Have you ever felt that way? I have. Some nights my prayers are amazing two-way conversations that lift me up and give me direction. Other nights, I feel like I need to get out the cleaning supplies to scrub my seemingly unheard prayers off the ceiling. Those nights feel so lonely. The worst is feeling like I've obviously done something wrong to merit being ignored by my Creator. I've come to understand, slowly, that that's a dangerous line of thought that only breeds unnecessary depression. God doesn't fall silent only when we've displeased Him, because he didn't send us to Earth just to get constant step-by-baby-step direction anyway. If He told us every answer, it wouldn't be much of a test now would it? Besides, if feeling forsaken was always a sign of displeasing God, then Matthew 27:46 wouldn't exist, because Christ certainly never displeased God--and yet He once felt forsaken also.

I believe C.S. Lewis put it really well in his preface to the Screwtape letters when he said:

"God wants us to learn to walk and must therefore take away His hand; and if only the will to walk is really there He is pleased even with our stumbles. The cause of the adversary is never more in danger than when a human, no longer desiring, but still intending, to do His will, looks around upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys."

Moral of the story: it's okay to feel forsaken. Indeed, it's IMPORTANT to feel forsaken sometimes. The choice is then ours what we will do in our seemingly forsaken state, and God is hoping it is to not give up but to keep moving forward. Just remember, that though He may fall silent and withdraw for a time behind the "pavilion that covereth [His] hidng place" (D&C 121:1), He never truly forsakes us. After all, why did He send Christ to Gethsemane and to Golgotha? "That he may know according to the flesh how to succor his people according to their infirmities" (Alma 7:12). Sometimes He succors us by knowing the right times to let go of our hands and let us walk on our own. Thus His withdrawl becomes in fact a divine grace and reassurance that He absolutely hasn't forsaken us, but is helping us through our infirmities.

My best,

Obadiah

In the service of your God (Mosiah 2:17)

I love the Sabbath day. I have such a hectic and busy life, that it's nice to have a day that all my school and work worries don't matter. I've learned throughout that when we do homework or work on the Sabbath, we bring our own punishment upon ourselves by denying ourselves the opportunity for the rest from that stress which he Sabbah was instituted to offer. It's been a phenomenal, uplifting day and I've been dying to share some of the highlights and things I've learned here.

Based on some stake training I recently received regarding my calling, I needed to talk to my bishop about a few changes to the way the organization I'm in charge of does things and coordinate/clear those changes with him. I probably could have told him most things in a long hall-way conversation, but felt like it might just be nicer to schedule an actual appointment with him so I'd have more time to actually sit down and talk the changes through without feeling rushed. So, before sacrament meeting I talked with the Executive Secretary and got the last appointment slot he had available--an hour and 45 minutes after the end of church. Over the nearly five hours between setting up the appointment and when it happened, I kept getting a pestering thought about whether or not I should tell him about my same-gender attraction as long as I had an interview already. I convinced myself that I was only having that thought because I'd been working on this blog all week and so the topic was more on my mind than usual.

I now must take an aside to tell you another piece of my life. When I disclosed my insomnia on this blog earlier this week, I was really worried about the possbility of being given away by that struggle, since many people know about it. I have another interesting trial to share today that I'm not nearly as worried about because I talk about it almost as rarely as my same-sex attraction! It's also not something I consider to be a very big deal and I rarely ever think about it, but today it became important to an experience I had. I was diagnosed years ago with Attention Deficit Disorder (ADD). People who know me would never probably guess this, largely because it is vastly misunderstood. A lot of misdiagnoses have occured and many people think it is something it isn't or that it doesn't exist at all. (The parallels between ADD and SSA were never so glaringly obvious to me beore today!*) While ADD can make a child hyper, as the stereotype goes, not all ADD people or even children are hyper, and not all hyper children have ADD. Basically, ADD means that while your brain is trying to perform analytical or intellectual functions, it can be limited by chemical imbalances which prevent it from carrying messages properly. I won't attempt to explain the biology any further, but it is ultimately a simple problem in the brain that has proved to be very treatable with effective drugs that don't have serious side-effects like many early ADD medications. I've taken various meds, including my current favorite, adderall, for over ten years. Without my medication, it would probably take me two hours to write this paragraph. I have the mental capacity, but can't harness it properly while that imbalance exists.

Why did I tell you this? Well, after church as I was waiting the nearly two hour for my chance to see the bishop, a friend from my ward sat down next to me in the foyer. We started talking and I was particularly surprised to see him rather down, as he tends to be one of those unstoppably happy people that everyone loves. I could tell early on that he needed a chance to do most of the talking and so I just let him go at it for about a half hour. He vented a lot of frustrations about how scared he was that he was graduating and didn't feel ready, ultimately because he felt like it was so hard to concentrate and use the skills he's supposedly been trained in through school. He described feelings of inability that sounded just like me without my medication. I don't think about it very often because I'm so rarely without my meds, so I usually forget that I even have ADD because I've been blessed with such great modern ways to help fight it. Now, this was NOT the first time I've talked to someone and thought that they probably had ADD, but I've NEVER told anyone I thought such about them--it's just too controversial a topic and many people have strong opinions about it, so even if I think people have a problem, I don't usually tell them (not to mention my own desire for privacy). I'm not a doctor anyway, and could certainly be wrong.

This time, however, I did something unprecedented. After simultaneously listening to my friend and the Spirit for 30 minutes, I felt like I could at least share my own experiences. He had said that he thought that I and many others were just naturally more gifted than he was and didn't know how he could do well in the workforce as such an inferior person. By sharing that I got through things with a combination of prayer, scripture, and some little blue pills, I helped him see that maybe he's not much different than many others he considers superior. I told him I was not a doctor and couldn't diagnose or prescribe anything, but that he should look into options available. I suddenly found many things I wrote on this blog this week about recognizing and facing the truth of  problem in order to solve it relevant to share in a completely different context and saw how my struggles to understand SSA this week had prepared me to help someone with another trial. Among the things I said, I mentioned that the brain is just a part of our physical body like any other part, and can therefore have problems or damage. I had used to wonder if my taking pills was unfairly advantaging me over my peers, like an athlete on steroids. I've come to realize that it actually just puts me on an even playing field. If I broke my arm, few people would call it a sign of weakness if I used a cast! In fact, if help was available, people would call me foolish NOT to do anything about it and just let my dead arm drag behind me. So it is with the meds I take: they help my brain connect and concentrate properly.** The things I shared, whether he has ADD and will get treatment or not, seemed to help--especially the part about being honest with ourselves to face the TRUTH of whatever our problems are so we can solve them.

At that point, my friend had to go. It was abot 5 minutes until my scheduled time to meet with the bishop. Again that thought came to tell him about my same-sex attraction. I finally realized that I had waved all these promptings off without praying about it. So, I took those five minutes to offer a prayer and almost immediately the Lord responded very clearly. He told me quite directly that I had just suggested that a friend do a very humbling thing to seek help for an ailment that he didn't have complete control over and to seek healing. Then, he used my own analogy against me. He said I could be stubborn and refuse to seek a cast for broken arm when available, or I could trust Him to put a righteous servant with sound advice in my path, the same way I had been put in the path of my friend just moments before and had been able to help him. I was to follow my friend's example and accept help from someone the Lord had prepared to help me.

So, without out knowing really WHY I was telling him, but knowing that it would help somehow and that I did in fact need to seek that help, I went in to see my bishop. I told him I had 2 things to speak to him about. We first discussed the calling-related business which I had originally set up the appointment to discuss. That only took about three minutes (much shorter than I was hoping as I sat there with my heart beating faster and faster, knowing what was coming next). You'll remember that an earlier attempt to share my trial with someone this week did not go as well as I could have hoped (though not awful) and I was therefore filled with lots of anxiety here as well, despite the fact that my bishop is one the greatest men you'll ever meet in your life.

Well, I won't get into details of the conversation here, though I may mention a few things we discussed in the future. What I will share for today is that is went miraculously well. My bishop truly is a great man, and he has pondered and read a lot on this subject and was prepared to give me fantastic and loving advice. Apprehension and fear instantly evaporated when we started to talk and it felt like a huge burden had been lifted from my life to share it in such a sacred setting with someone who had invested time into being able to understand SSA and thus help those who struggle. Best part of the story: when went in, having just realized that I needed to tell him, I still did't know why. Before I left his office however, I knew why I had told him and why I do indeed need to tell my parents when I go home for Christmas in a couple weeks. In the past I've been perfectly fine keeping this all to myself, relying on the scriptures, prayer, and Church counsel as my primary support sources, followed by other writings, research, blogs, etc. However, it is one thing to sit back observe the cyber-conversation on this volatile and politically-charged subject from a distance, and quite another to become a participant as have in the last week. While I've realized that up to this point my own studies and prayer have been sufficient to get me through this trial, I've now placed myself in a position to receive greater attacks from the adversary. How he loves to tear down righteous examples! I've now opened myself up to getting lots of attacks from bitter rivals to my personal beliefs and views, and I've read enough "gay Mormon" blogs to know how many begin with noble intentions before ultimately succumbing and crashing. The Lord needed me to know that I won't always be able to rely on just myself, prayer, and scriptures to survive. I will now need the strength and support of just a FEW select individuals who are close to me and who love me. Overall, it was just a fantastic and enlightening interview that gave me lots of perspective and direction.

What does this all have to do with the scripture I've titled this post with? Mosiah 2:17 from the Book of Mormon is a very well-known verse which reads:

"And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God."

I think that this is both a literal and figurative verse, hinging on the delightfully ambiguous word "of." To understand it, we must first understand the Atonement of Jesus Christ. In Gethsemane, Christ took upon himself our pains, our sicknesses, our afflictions, and indeed everything we experience in this life so that, as Alma says, "he may know according to the flesh how to succor [i.e. help] his people" (Alma 7:12). He experienced my life with all its trials so that He'd know how to help me through each one. Just as we read how God sometimes uses the wicked to punish the wicked, I have seen over and over again in my life how he also uses the righteous to bless he righteous. Because of His great Atonement, Christ knew what help I'd need through my trial, and he used a righteous bishop to "succor" me. Thus, one way to read the passage in Mosiah is to read the "service OF your God" as meaning the service which He sends us to accomplish. Like a military service we enlist in, we can be in the service of God and thereby help bring the blessings of His Atonement to fulfillment by doing what He would have us do to succor our fellow men in the ways only He knows best because of His experience in Gethsemene.

However, that "of" allows another equally appropriate interpretation as well. You see, Christ didn't just experience my life and trials. He also experinced yours, and he experienced those of my friend who I spoke with before seeing my bishop. Being in "the service OF your God" certainly also seems to imply the act of actually serving the Lord Himself directly. When you consider that He experienced everyone's lives in the garden of Gethsemane, then when we serve others that's actually who we're serving! By acting on promptings to make another person's burden lighter, we also lift those burdens from the other One who suffered their weight--the Savior. Thus, truly when we are in the service of our fellow beings, we are quite literally in the service of our God.

While I would counsel all of you to be careful who you share your struggles with, don't pass up opportunities to draw upon the Atonement, and many of those blessings may only be available to you through other righteous individuals the Lord has prepared to help succor you. I read an interesting bit about a common mentality among Mormon men with SSA. One expert has noted, especially regarding those who may have transgressed along the way, though it applies to all: "Sometimes their approach seems to be, 'I can accept the Atonement of Jesus Christ after I've...overcome this. But not right now. I've got to overcome this on my own, and then the Atonement will be available to me.' It's the equivalent of saying, 'I can accept the Atonement as soon as I prove I don't need it.'" Sounds a lot like dragging a broken arm around, doesn't it? Be humble and willing to accept the Lord's help, which may come through others!!!

Today I am grateful God enlisted me to be in His service to my friend, drawing upon the lessons I've learned from my own trials without even having to disclose those trials. I'm just as grateful for a kind and loving bishop who served God today as well by humbly serving me.

My best,

Obadiah (see a few footnotes below)

*In case you were wondering, while I believe that there are fascinating comparisons to be made between SSA & ADD, I don't believe that there is a link, and from everything I've looked into, it doesn't seem like anyone else does either. I've definitely seen them as two completely different and unrelated aspects of my life and there are have been plenty of ADD people without SSA and SSA people without ADD. I just got lucky in the trials-with-acronyms roulette game... plus insomnia. :)

**Regarding a little more of my philosophy on medicating ADD, I share the following from Elder Oaks from general conference April 2010 (this passage just seemed a little too lengthy to put right in the main body of an already lengthy blog post):
"The use of medical science is not at odds with our prayers of faith and our reliance on priesthood blessings. When a person requested a priesthood blessing, Brigham Young would ask, 'Have you used any remedies?' To those who said no because 'we wish the Elders to lay hands upon us, and we have faith that we shall be healed,' President Young replied: 'That is very inconsistent according to my faith. If we are sick, and ask the Lord to heal us, and to do all for us that is necessary to be done, according to my understanding of the Gospel of salvation, I might as well ask the Lord to cause my wheat and corn to grow, without my plowing the ground and casting in the seed. It appears consistent to me to apply every remedy that comes within the range of my knowledge, and [then] to ask my Father in Heaven … to sanctify that application to the healing of my body.'"