Help Thou Mine Unbelief (Mark 9:24)

Nearly twelve years ago, shortly after I returned home from my mission, I moved in with my grandmother to provide some live-in caregiving and have a free place to stay as I prepared to start attending BYU. She loved to watch movies in the evenings and I did a lot of catching up on movies I’d missed while on my mission while I was there. One evening my uncle stopped by with a movie I had not heard and he insisted we needed to watch it. The film was “Doubt” starring Meryl Streep and Philip Seymour Hoffman. It tells the story of a nun (played by Streep) who suspects that the new Father in their parish (Hoffman) is sexually abusing some of the altar boys. In the end she fights to get him reassigned based entirely on her conviction and circumstantial evidence. At the end she delivers a heart-wrenching monologue to another nun (Amy Adams) questioning whether she’s done the right thing and sobs that she has “such doubts.” The film notably does not ever really let you know whether he was in fact guilty, because that wasn’t the point. The point of the story was a woman’s efforts to act with conviction to do what she truly believed was right in the face of doubt. It was for me a poignant film that spoke highly to one of my great struggles: that of doubt.

Back in February when I was disclosing my transgressions of the last few years to my Bishop, he said something that resonated deeply with me. He explained that just as I should always expect the possibility that I will be attracted to men my whole life, I will similarly always experience the trial of doubt, and will have to navigate that trial and make choices despite the pressure of that trial. This was actually very eye-opening to me and immediately struck me as true. It’s interesting that I have settled to a point of calm with my attraction to men for nearly a decade now. But I have never thought of doubt in that same way as something I will simply continue to experience and need to plan for the long haul. And yes, I know some of you are thinking that if I really was at peace with my attractions, why did I do the things I did these last few years? But truthfully, my actions weren’t because of my attractions; sure, those influenced the flavor, so to speak, of the transgressions, but the choices themselves were more a crisis of both unresolved trauma requiring therapy and of a crisis of faith caused by unchecked doubt.

Two posts ago I explained a lot more of the details of my various transgressions over the last few years, and explained how I came to understand what the scriptures refer to as being a “double-minded man.” After explaining at length in that post what that means, I wanted to follow-up and counter with what it isn’t. Being double-minded doesn’t mean having conflicting feelings, thoughts, inclinations, or temptations. Double-minded is when we actively try to live both of those things or try to give place for both sides. In fact, only minutes after publishing that post in late March, I read this quote from an excellent interview with three historians on the Joseph Smith Papers Project, regarding those who struggle with questions:

A friend of mine gave this advice. If you have two beliefs in your mind that appear to be contradictory, you can allow them to coexist. For example, you may have a spiritual witness of the Book of Mormon that led you to become converted to the church, and at the same time you may have questions or doubts about some aspect of church history. It is totally compatible to have a testimony of the gospel and the Restoration while having questions or confusion about some aspects of the history. Questions and doubts are natural. Turn to the Lord in humility and be patient as you wait for his help and his answers. Seek, seek, seek, and wait, wait, wait for answers. Don’t stop doing the spiritual things while you are seeking and waiting. Sometimes the answer is to be at peace with something even though you don’t understand it. The answers and comfort and peace you seek will come, and they will come through the Spirit. I know many people whose testimonies became stronger after periods of doubt and uncertainty.

Note that second sentence. You CAN have two contradictory beliefs without resolution and I don’t think this makes you “double-minded” in the sense I was describing. Once again, double-mindedness occurs when we try to ACT in contradictory ways and live two conflicting realities—a way of living I became quite familiar with.

I have for years carried great guilt and shame for my doubts. I now realize that my doubts are no more reason for guilt or shame than my attraction to men, my love for chocolate, or my penchant for music by Rachmaninoff. These are all things I experience, and they CAN influence my decision-making, some for better, some for worse, and some for neutral. But it’s the choices that matter. I gave a lot of place to grow and entertain and act upon my doubts. That was my choice, and I am responsible for those choices. But having doubt is simply part of my nature.

I think some confusion on this matter comes from how some scriptures are worded, which may require a distinguishing of how the same terminology can be meant in different ways. For example, Doctrine & Covenants 6:36 says, “Look unto me in every thought; doubt not, fear not.” We are here commanded not to doubt, which can certainly lead to feelings of shame or guilt when we inevitably experience doubts. But I think this scripture, like any scripture that is commandment, is still speaking only to our choices. Maybe I’m pulling at semantic straws here, but I think there is big difference between experiencing doubt and choosing actively to doubt. And I’m kind of an authority on the subject because I’ve experienced a lot of both! I don’t think the Lord condemns us for our doubts, but He may chasten us for what we choose to do with them. We can choose to reach to Him when we doubt. Two stories from the New Testament illustrate this principle well.

In Mark chapter nine, we read of a desperate father with a child overcome with “a dumb spirit” and seemingly from the description, perhaps several medical maladies of various sorts. He loves his son and has tried many things to help him for years. In desperation he has already come to the disciples, who have been unsuccessful in helping him. He now has come directly to Jesus to petition for relief. Christ counsels him in verse 23, “If thou canst believe, all things are possible to him that believeth.” Without hesitation (“straightaway” in the scriptural parlance) the father in verse 24 “cried out and said with tears, Lord, I believe; help thou mine unbelief.” The Lord then heals the man’s son. The man in the story acknowledged his doubts. But he has clearly acted in faith, trying repeatedly for years to seek healing for his son. He has held onto his faith after repeatedly pleading and seeing no miracles yet through all that time. When even the Savior’s disciples, who by then already had their own reputations as miracle-workers, could also not cure him, he had every reason to give into those doubts. But he acted in faith. He cried out, with tears, for the Lord to bless him for whatever faith he could muster and fill in the gaps where his faith fell short. And the Lord blessed him for acting in faith rather than rebuking him for experiencing doubt.

On another particularly famous occasion, as recorded in Matthew chapter fourteen, Christ’s apostles are struggling in a boat without him amidst a storm. They’ve already seen him calm a storm previously, but now they are without him as they cross the sea of Galilee and fear for their lives. Just then they see him, miraculously, walking across the water towards them. His bold chief apostle Peter immediately asks permission to do the same. As we know, he walks a few steps and then, seeing the “boisterous wind” begins to sink in his fear. He immediately cries out for the Lord to save him, and the Lord does so. When I hear people recount this story a lot of emphasis is often placed on Peter’s doubt, as if to hold him up as a bad example of faith. But I would ask, how many other disciples even got out of the boat? Peter’s faith let him walk on water. He DID doubt, but even when he did, his immediate response was to call out to the Lord for help. What a wonderful example and spiritual victory! The point of the story, to me, is not that Peter doubted, but that he acted in faith and when confronted with doubt, he called on the Lord for help. We will all experience doubt, and when we call on the Lord to help us amidst those doubts, he will do so instead of letting us drown because we doubted.

Interestingly, and as an echo to the counsel my bishop gave me, it seems Peter continued to struggle with doubt his whole life as well. There are several instances which show glimpses of that doubt during the Savior’s ministry, but even long after when Peter has been leading the Church for a decade, we read in Acts 10:17 that Peter continued to face doubts, even in the moments after receiving glorious visions from on high. Peter was a man who faced doubts and acted in faith and it seems abundantly clear that the Lord is very pleased with his ministry and the bold acts of faith he made despite being someone who chronically experienced doubt. His sometimes-great doubts coexisted with his faith—a faith mighty enough to walk on water. I experience the comingling of doubt and faith every day.

So, having established that the experience of doubt does not condemn us, we turn now to the choices which can. May I offer some terminology to clarify this distinction? The doubt in these two stories I would term passive doubt: a condition which we deal with wherein we naturally will experience doubt while in mortality, and which may coexist with mighty faith. A second term would be active doubt: when we choose to act in doubt rather than acting in faith. This can be in subtle ways we entertain those doubts and begin spending time trying to align our beliefs more with our doubts than our faith. In can be in more flagrant ways, such as using our doubts as justification for our behaviors of unfaithfulness to our spouse. This is the form of doubt which we are counseled against when told to “doubt not, fear not.”

While studying references related to doubt, I was initially surprised to see a passage I’ve actually considered to be a hallmark scripture on faith listed in the Topical Guide under “Doubt.” In fact, I referenced this scripture in my last post to demonstrate how the scriptures build faith. But, sure enough, there is in the middle of the verse, a warning about active doubt. The verse is Alma 32:28, which reads (with my emphasis):

Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.

In the middle we see a caution to not cast the seed out because of our unbelief or doubt. In doing so we “resist” the Lord. He sends us His Spirit and the scriptures to entice us towards doing what is right. Active doubt tries to build a defense system against those spiritual pulls. Sometimes we WANT our doubts to win, so that we don’t have to accept the harder parts of the gospel. I certainly have been there. And of course, the sad result of doing so is missing out on the “delicious” fruit of the gospel which grows when we act in faith instead, even if the best we can do to act in faith is to cry out for help when the doubt seems too great, even as Peter and the afflicted boy’s father did.

Active doubt is, of course, self-sustaining. When we act in doubt, we breed greater doubt. And acting against the commandments naturally breeds doubt as our brains have to grab a life raft of justification to keep from being crushed under a blanket of cognitive dissonance. The Lord warns us of this in Deuteronomy, a book which serves as the Lord’s ancient dissertation on faithfulness to covenant life. In chapter 28 we are warned of the effects and natural consequences of sin. Among those consequences, we are warned in verse 66 that our lives will “hang in doubt” when we turn away from the Lord. So active doubt breeds sin breeds more doubt.

The great turning point of regaining my testimony this year after years of repeating that cycle of active doubt began when in desperation I prayed privately for the Lord to help me feel my faith, or in other words, to help me in mine unbelief. Reflecting back on this consequential prayer I offered five months ago, I note that I did not find myself praying for relief from sexual addiction or temptation. I was praying for faith amidst doubt and to feel the influence of the Spirit which I had cast out and resisted, and that is what helped everything start to turn for me. I still experience doubts. Some days they are small and some days they seem mighty and overwhelming. But I am choosing faith, because I also experience faith. Some days it seems small and some days it feels mighty and empowering. But I’m learning to not condemn myself for the current status of my mix of faith and passive doubt. I am choosing to act in faith and leave active doubt behind, and it has begun to be delicious to me. I feel the Lord offering the miracle of spiritual healing and pulling me from the depths of the sea before I drown. And those witnesses are building my faith. The overall trajectory is upwards, even if there is some oscillation along the way. And I have hope that through Christ I will continue to conquer my doubts through controlling them, even if I recognize that they will be with me for the long run.

--Obadiah

Sword and Lamp, Bread and Rain, Rod and Seed (D&C 14:2)

In the descriptive paragraph atop this blog, I define it as the story of my relationship with the scriptures. As I’ve been tracing “what went wrong” (see the last two posts if you haven’t already) in recent years, one of the clearest causes I’ve identified was letting my personal scripture study fall by the wayside. One of the great joys of my repentance has been a new courtship with the scriptures, and so far, we’ve had some really great dates!

I’ve tried hard to study the weekly “Come,Follow Me” chapters each week, as well as some conference talks and personal topical study. The first week I started really re-committing to a never-miss-a-day habit of scripture study back in February, the “Come, Follow Me” chapters for the week included Doctrine and Covenants 14, and a study activity in that week’s personal study outline included a list of cross references for verse 2, which compares the scriptures to a sword. Each cross reference lists another metaphor for the scriptures. It was a delightfully appropriate thing to focus on as I rebooted my scripture study habit and explored how I want to use the scriptures going forward. I’d like to share some of the insights I gained from that activity.

The initial verse the activity references from the reading block, as mentioned, is Doctrine and Covenants 14:2, which says:

Behold, I am God; give heed to my word, which is quick and powerful, sharper than a two-edged sword, to the dividing asunder of both joints and marrow; therefore give heed unto my word.

This initial metaphor makes the scriptures sound almost menacing at a first glance. But looking at each descriptive word used here, I think we see a different message:

• The Word is QUICK: It creates change, and does so rapidly, as soon as we humbly receive it. I’ve distinctly noticed a rapid, incredible change in my life over the last two months as I’ve re-immersed myself in the scriptures each day. 
• The Word is POWERFUL: It facilitates MIGHTY change. In other passages the Lord specifically points to the scriptures as one of the great conduits to unlock the blessings of the Atonement in our lives. How much more powerful could it get than that?
• The Word is SHARP: Like a sword diving joints and marrow, the scriptures divide between good and evil. It can be painful to receive the truths when they cause us discomfort! It is not something to be taken lightly.

The Word as a Sword is not meant as a threat—though it contains a warning to give respect. It is a reminder of the immense power of the scriptures to change our lives if we allow it to pierce our hearts.

Following is a collection of the additional insights I gained about the scriptures by reading the other references in the “Come, Follow Me” activity:

Psalm 119:105 reads:

                Thy word is a lamp unto my feet, and a light unto my path.

A favorite religion professor at BYU used to tell me, “A psalm a day keeps the devil away, so if every day you read a psalm while eating an apple, you can go all day without seeing any doctors or lawyers!” All joking aside, the psalms truly are beautiful and number 119 is one of the greatest (as a child randomly perusing the scriptures during sacrament meetings, I loved looking through that one just because it has the letters of the Hebrew alphabet listed throughout, and I thought they looked cool).

I love the imagery in this line. The Word is a lamp to our FEET. It is a guidance system, showing us which way to walk. It often isn’t going to show us everything—just enough to help us move forward a bit in the right direction. Sometimes we may be left a little confused because we don’t have enough light to see the whole journey.

Isaiah 55:10-11 reads:

For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

Matthew 4:4 reads:

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

These two passages both speak of God’s Word as nourishment. Isaiah compares it to rain that nourishes the land, while the passage from Matthew compares it to bread that nourishes the body. Isaiah’s comparison mentions that God expects a return on His investment when He sends the rain, and so with us and the scriptures. He sends them to grow our souls. We recently had a Family Night lesson with our children where we compared our testimonies to plants. We don’t have a particularly great track record with house plants, and some of them often look pretty scraggly. But some are very resilient, and even if pieces of them die, they can usually be nourished back to health. The longer we go without adding the water of God’s word consistently to our testimonies, the weaker they get. But as soon as we begin watering again, we revive and nourish the plant.

The bread analogy also in instructive in its phrasing, that by the Word of God we LIVE. Our whole lives our made better by studying the scriptures. It doesn’t just nourish our testimonies. Our marriage, our self-worth, even our skills and talents can all be improved upon when we take time each day to feast upon the Bread of Life.

First Nephi 15:23-24 reads:

And they said unto me: What meaneth the rod of iron which our father saw, that led to the tree?

And I said unto them that it was the word of God; and whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction.

Alma 32:28 reads:

Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.

Here we see two particularly famous analogies from the Book of Mormon. In the first, perhaps the most famous comparison in Latter-day Saint theology, we have a comparison reminiscent of the lamp in Psalm 119: it is a guidance system, but not one which shows us the entire path, just enough for us to rely on one step at a time. Much has been spoken previously and talks have been given about the differences in results for those who never grabbed the rod, versus those who merely were “clinging” to the rod, versus those who were “continually holding fast.” I have seen that difference keenly in recent years. I’ve seen how reading your scriptures is better than not reading, but better still is studying them. The difference is a matter of intent, of effort, and perhaps approach.

The second analogy here, from Alma, connects to the earlier nourishment analogies, but here the formula is flipped: the Word is the seed and WE have to nourish it to let it grow within us. And of course we see and feel the true growth of ourselves as we do. But, like the rod analogy, there is a suggestion here of effort needed. As a poor graveyard of dead houseplants that have entered the doors of our home can testify, plants need constant care, not just casual appreciation.

If you are looking to increase your scripture study, the best advice I can possibly give is to keep a study journal. A wise seminary teacher told me, “your pen is your lightning rod for inspiration!” I have found this to be remarkably true. When I approach the scriptures with journal and pen in hand and write the date at the top before I begin, it’s like I’m telling the Lord, “I am read to receive, so please send me something!” I then just start writing down my reactions to what I’m reading and sometimes learn a lot more that way. On occasion, I even find this is the best way to unlock spiritual moments of true revelation while studying. Deep moments like that won’t happen every time you study with a journal, but I’ve rarely ever had them happen without.

I’m happy to say that for two months as of today I haven’t missed a day of at least reading the scriptures, and most of those days it has been real studying. That’s the longest streak I’ve had in years, and so far just in these two months I’ve seen incredible healing, on par with that received through therapy, connection, and other parts of my repentance process. And, of course, that makes sense: the scriptures are a direct conduit to the power of the Atonement with its transformative power.

In the service of your God (Mosiah 2:17)

I love the Sabbath day. I have such a hectic and busy life, that it's nice to have a day that all my school and work worries don't matter. I've learned throughout that when we do homework or work on the Sabbath, we bring our own punishment upon ourselves by denying ourselves the opportunity for the rest from that stress which he Sabbah was instituted to offer. It's been a phenomenal, uplifting day and I've been dying to share some of the highlights and things I've learned here.

Based on some stake training I recently received regarding my calling, I needed to talk to my bishop about a few changes to the way the organization I'm in charge of does things and coordinate/clear those changes with him. I probably could have told him most things in a long hall-way conversation, but felt like it might just be nicer to schedule an actual appointment with him so I'd have more time to actually sit down and talk the changes through without feeling rushed. So, before sacrament meeting I talked with the Executive Secretary and got the last appointment slot he had available--an hour and 45 minutes after the end of church. Over the nearly five hours between setting up the appointment and when it happened, I kept getting a pestering thought about whether or not I should tell him about my same-gender attraction as long as I had an interview already. I convinced myself that I was only having that thought because I'd been working on this blog all week and so the topic was more on my mind than usual.

I now must take an aside to tell you another piece of my life. When I disclosed my insomnia on this blog earlier this week, I was really worried about the possbility of being given away by that struggle, since many people know about it. I have another interesting trial to share today that I'm not nearly as worried about because I talk about it almost as rarely as my same-sex attraction! It's also not something I consider to be a very big deal and I rarely ever think about it, but today it became important to an experience I had. I was diagnosed years ago with Attention Deficit Disorder (ADD). People who know me would never probably guess this, largely because it is vastly misunderstood. A lot of misdiagnoses have occured and many people think it is something it isn't or that it doesn't exist at all. (The parallels between ADD and SSA were never so glaringly obvious to me beore today!*) While ADD can make a child hyper, as the stereotype goes, not all ADD people or even children are hyper, and not all hyper children have ADD. Basically, ADD means that while your brain is trying to perform analytical or intellectual functions, it can be limited by chemical imbalances which prevent it from carrying messages properly. I won't attempt to explain the biology any further, but it is ultimately a simple problem in the brain that has proved to be very treatable with effective drugs that don't have serious side-effects like many early ADD medications. I've taken various meds, including my current favorite, adderall, for over ten years. Without my medication, it would probably take me two hours to write this paragraph. I have the mental capacity, but can't harness it properly while that imbalance exists.

Why did I tell you this? Well, after church as I was waiting the nearly two hour for my chance to see the bishop, a friend from my ward sat down next to me in the foyer. We started talking and I was particularly surprised to see him rather down, as he tends to be one of those unstoppably happy people that everyone loves. I could tell early on that he needed a chance to do most of the talking and so I just let him go at it for about a half hour. He vented a lot of frustrations about how scared he was that he was graduating and didn't feel ready, ultimately because he felt like it was so hard to concentrate and use the skills he's supposedly been trained in through school. He described feelings of inability that sounded just like me without my medication. I don't think about it very often because I'm so rarely without my meds, so I usually forget that I even have ADD because I've been blessed with such great modern ways to help fight it. Now, this was NOT the first time I've talked to someone and thought that they probably had ADD, but I've NEVER told anyone I thought such about them--it's just too controversial a topic and many people have strong opinions about it, so even if I think people have a problem, I don't usually tell them (not to mention my own desire for privacy). I'm not a doctor anyway, and could certainly be wrong.

This time, however, I did something unprecedented. After simultaneously listening to my friend and the Spirit for 30 minutes, I felt like I could at least share my own experiences. He had said that he thought that I and many others were just naturally more gifted than he was and didn't know how he could do well in the workforce as such an inferior person. By sharing that I got through things with a combination of prayer, scripture, and some little blue pills, I helped him see that maybe he's not much different than many others he considers superior. I told him I was not a doctor and couldn't diagnose or prescribe anything, but that he should look into options available. I suddenly found many things I wrote on this blog this week about recognizing and facing the truth of  problem in order to solve it relevant to share in a completely different context and saw how my struggles to understand SSA this week had prepared me to help someone with another trial. Among the things I said, I mentioned that the brain is just a part of our physical body like any other part, and can therefore have problems or damage. I had used to wonder if my taking pills was unfairly advantaging me over my peers, like an athlete on steroids. I've come to realize that it actually just puts me on an even playing field. If I broke my arm, few people would call it a sign of weakness if I used a cast! In fact, if help was available, people would call me foolish NOT to do anything about it and just let my dead arm drag behind me. So it is with the meds I take: they help my brain connect and concentrate properly.** The things I shared, whether he has ADD and will get treatment or not, seemed to help--especially the part about being honest with ourselves to face the TRUTH of whatever our problems are so we can solve them.

At that point, my friend had to go. It was abot 5 minutes until my scheduled time to meet with the bishop. Again that thought came to tell him about my same-sex attraction. I finally realized that I had waved all these promptings off without praying about it. So, I took those five minutes to offer a prayer and almost immediately the Lord responded very clearly. He told me quite directly that I had just suggested that a friend do a very humbling thing to seek help for an ailment that he didn't have complete control over and to seek healing. Then, he used my own analogy against me. He said I could be stubborn and refuse to seek a cast for broken arm when available, or I could trust Him to put a righteous servant with sound advice in my path, the same way I had been put in the path of my friend just moments before and had been able to help him. I was to follow my friend's example and accept help from someone the Lord had prepared to help me.

So, without out knowing really WHY I was telling him, but knowing that it would help somehow and that I did in fact need to seek that help, I went in to see my bishop. I told him I had 2 things to speak to him about. We first discussed the calling-related business which I had originally set up the appointment to discuss. That only took about three minutes (much shorter than I was hoping as I sat there with my heart beating faster and faster, knowing what was coming next). You'll remember that an earlier attempt to share my trial with someone this week did not go as well as I could have hoped (though not awful) and I was therefore filled with lots of anxiety here as well, despite the fact that my bishop is one the greatest men you'll ever meet in your life.

Well, I won't get into details of the conversation here, though I may mention a few things we discussed in the future. What I will share for today is that is went miraculously well. My bishop truly is a great man, and he has pondered and read a lot on this subject and was prepared to give me fantastic and loving advice. Apprehension and fear instantly evaporated when we started to talk and it felt like a huge burden had been lifted from my life to share it in such a sacred setting with someone who had invested time into being able to understand SSA and thus help those who struggle. Best part of the story: when went in, having just realized that I needed to tell him, I still did't know why. Before I left his office however, I knew why I had told him and why I do indeed need to tell my parents when I go home for Christmas in a couple weeks. In the past I've been perfectly fine keeping this all to myself, relying on the scriptures, prayer, and Church counsel as my primary support sources, followed by other writings, research, blogs, etc. However, it is one thing to sit back observe the cyber-conversation on this volatile and politically-charged subject from a distance, and quite another to become a participant as have in the last week. While I've realized that up to this point my own studies and prayer have been sufficient to get me through this trial, I've now placed myself in a position to receive greater attacks from the adversary. How he loves to tear down righteous examples! I've now opened myself up to getting lots of attacks from bitter rivals to my personal beliefs and views, and I've read enough "gay Mormon" blogs to know how many begin with noble intentions before ultimately succumbing and crashing. The Lord needed me to know that I won't always be able to rely on just myself, prayer, and scriptures to survive. I will now need the strength and support of just a FEW select individuals who are close to me and who love me. Overall, it was just a fantastic and enlightening interview that gave me lots of perspective and direction.

What does this all have to do with the scripture I've titled this post with? Mosiah 2:17 from the Book of Mormon is a very well-known verse which reads:

"And behold, I tell you these things that ye may learn wisdom; that ye may learn that when ye are in the service of your fellow beings ye are only in the service of your God."

I think that this is both a literal and figurative verse, hinging on the delightfully ambiguous word "of." To understand it, we must first understand the Atonement of Jesus Christ. In Gethsemane, Christ took upon himself our pains, our sicknesses, our afflictions, and indeed everything we experience in this life so that, as Alma says, "he may know according to the flesh how to succor [i.e. help] his people" (Alma 7:12). He experienced my life with all its trials so that He'd know how to help me through each one. Just as we read how God sometimes uses the wicked to punish the wicked, I have seen over and over again in my life how he also uses the righteous to bless he righteous. Because of His great Atonement, Christ knew what help I'd need through my trial, and he used a righteous bishop to "succor" me. Thus, one way to read the passage in Mosiah is to read the "service OF your God" as meaning the service which He sends us to accomplish. Like a military service we enlist in, we can be in the service of God and thereby help bring the blessings of His Atonement to fulfillment by doing what He would have us do to succor our fellow men in the ways only He knows best because of His experience in Gethsemene.

However, that "of" allows another equally appropriate interpretation as well. You see, Christ didn't just experience my life and trials. He also experinced yours, and he experienced those of my friend who I spoke with before seeing my bishop. Being in "the service OF your God" certainly also seems to imply the act of actually serving the Lord Himself directly. When you consider that He experienced everyone's lives in the garden of Gethsemane, then when we serve others that's actually who we're serving! By acting on promptings to make another person's burden lighter, we also lift those burdens from the other One who suffered their weight--the Savior. Thus, truly when we are in the service of our fellow beings, we are quite literally in the service of our God.

While I would counsel all of you to be careful who you share your struggles with, don't pass up opportunities to draw upon the Atonement, and many of those blessings may only be available to you through other righteous individuals the Lord has prepared to help succor you. I read an interesting bit about a common mentality among Mormon men with SSA. One expert has noted, especially regarding those who may have transgressed along the way, though it applies to all: "Sometimes their approach seems to be, 'I can accept the Atonement of Jesus Christ after I've...overcome this. But not right now. I've got to overcome this on my own, and then the Atonement will be available to me.' It's the equivalent of saying, 'I can accept the Atonement as soon as I prove I don't need it.'" Sounds a lot like dragging a broken arm around, doesn't it? Be humble and willing to accept the Lord's help, which may come through others!!!

Today I am grateful God enlisted me to be in His service to my friend, drawing upon the lessons I've learned from my own trials without even having to disclose those trials. I'm just as grateful for a kind and loving bishop who served God today as well by humbly serving me.

My best,

Obadiah (see a few footnotes below)

*In case you were wondering, while I believe that there are fascinating comparisons to be made between SSA & ADD, I don't believe that there is a link, and from everything I've looked into, it doesn't seem like anyone else does either. I've definitely seen them as two completely different and unrelated aspects of my life and there are have been plenty of ADD people without SSA and SSA people without ADD. I just got lucky in the trials-with-acronyms roulette game... plus insomnia. :)

**Regarding a little more of my philosophy on medicating ADD, I share the following from Elder Oaks from general conference April 2010 (this passage just seemed a little too lengthy to put right in the main body of an already lengthy blog post):
"The use of medical science is not at odds with our prayers of faith and our reliance on priesthood blessings. When a person requested a priesthood blessing, Brigham Young would ask, 'Have you used any remedies?' To those who said no because 'we wish the Elders to lay hands upon us, and we have faith that we shall be healed,' President Young replied: 'That is very inconsistent according to my faith. If we are sick, and ask the Lord to heal us, and to do all for us that is necessary to be done, according to my understanding of the Gospel of salvation, I might as well ask the Lord to cause my wheat and corn to grow, without my plowing the ground and casting in the seed. It appears consistent to me to apply every remedy that comes within the range of my knowledge, and [then] to ask my Father in Heaven … to sanctify that application to the healing of my body.'"