Showing posts with label temptation. Show all posts
Showing posts with label temptation. Show all posts

Tuesday, March 9, 2021

Confused at the Grace (Hymn 193)

I started my blog nearly ten years ago as I began coming to terms with my sexuality. It has now been over seven years since I updated it. The blog always served two purposes: (1) to act as a personal cathartic channel for my feelings as I navigated that period of my life, and (2) to share my feelings so that others in a similar situation would know they are not alone. By the time I quit blogging, the first reason had faded away quite distinctly: I had found a sense of peace and balance and no longer struggled as much with internal conflict. I was happy. The second reason remained, but I figured my blog was still there for people to access if they wanted to hear the story, and life became very busy after I graduated BYU and got a real job. Then I became a father and life got even busier. Several times I thought of blogging again, but it just didn’t rise high enough in the priority chain.

So why am I back? A lot has happened since then and I’ve been coming through what I’d label a “second period of crisis” regarding my sexual and spiritual identities. As I have, I’ve seen both of those main reasons for blogging come back to life: I am working through difficult feelings again, and also have new experiences and insights I feel are worth sharing so that others may feel a little less alone. However, I also think my approach is going to be different this time, in a few key ways I’ll describe later on. First, let me explain a little more about what has brought me to the point where I’m at.

As mentioned above, since my last post I graduated from BYU and got a really awesome job that brought me out of Utah and into Texas, where we’ve lived since 2014. In 2015 we had our first child and being a father has just been the most incredible experience: so challenging, so rewarding. We’ve had two more children since then, in 2017 and 2019 respectively. With each child both the challenges and rewards have increased. I imagine that reflections on parenting and becoming the parent I want to be may be featured here moving forward, but it wasn’t parenting that brought me back to the blog.

Starting in the latter half of 2017, a period of depression combined with a spiritual malaise led to me resurrecting some old bad habits, beginning with browsing homo-erotic stories online. I had let many important gospel habits grow stale, especially consistent personal scripture study and meaningful personal praying as opposed to just “saying prayers.” I also had just grown busy and exhausted, and on top of it all, I simply felt like I had not felt the Spirit in a very long time. This was the beginning of a break in my testimony as I was giving a lot of room to my doubts, but not doing much to help my belief.

From 2018 onward, things escalated to gradually worse and worse mistakes. I’m not intending to explore all the details in this post, though I do plan to share a bit more in future posts, not because I think we all need to air our transgressions or place a lot of focus on them, but because some greater detail may be necessary context for some of the lessons I’ve learned, and some details may also help someone else caught in the same problems. I don’t plan on giving any explicit details. The two main things I’ll share briefly now are these: lots of online chatting with other gay men online, and an erotic (though not fully sexual) in-person encounter with a man in 2019. For today’s post that’s all you need to know for context, but what I really want to share is how everything has changed for the better in my life recently.

During the first two months of 2020, I began curiously growing in two different directions. The misbehaving side was actively seeking another experience with a man. But at the same time, a recent move to a new house made it easier for me to begin taking public transportation to work each day, and I began using that time to restart the habit of studying my scriptures. With that, I felt like my testimony became reawakened, even if slightly. The result was a lot of conflict. I could sense things building to a breaking point. And then the COVID-19 pandemic began and locked the world down. This had the positive effect of spoiling some plans I’d had to meet up with another man. But it also crushed my newly regained scripture study habit as working from home changed my schedule and removed the need to use public transportation. So the building conflict was for a time tamped down into a period of spiritual limbo.

During the years since I last blogged, I remained a member of the North Star Facebook group for Same-sex attracted Latter-day Saints, but just as my blogging had fallen off, so had my active participation there. But I did occasionally see posts from others and on rare occasions even commented on them. Shortly after the pandemic began, I saw a post in my feed from a man asking if there were others in the same area of Texas I live in within the group. In the previous few years I may have ignored and moved on, but this time I decided to throw my name onto his post. This resulted in a friend request from this same individual and one other. I chatted briefly with each of them via Facebook Messenger and we got to know each other at a high, superficial level. One of them (I’ll refer to him hereafter in this post as “X”) invited me to join a local in-person SSA men’s support group (temporarily virtual at the time due to COVID) that met every other week that had made a big difference for him.  I politely declined at the time, saying (laughably dishonestly), that I was good and was really at a stable place with my attractions and didn’t really need that at the time. This really would have been a true statement for the period of 2013-2017, but clearly by this point things had spun out of control and I wasn’t ready to acknowledge that I needed help.

Later that year, I had a few very brief but powerful spiritual experiences that gave me these short but bright glimpses into the faith I had once had but felt disconnected from. This did not equate to a true restoration of my testimony, but certainly gave me a stronger desire than I’d felt in years to get it back and feel the Spirit and the truth of the gospel the way I once had. I felt a great urgency about this, because even though I hadn’t met in person with another man due to the pandemic, some of my other bad online habits were beginning to escalate again. Near the end of last year, two important things happened. First, “X” invited me to the local group again, and this time I initially gave a more tentative response. Second, I offered a real prayer. I once had amazing, spiritual prayers, but hadn’t prayed that way in years. I tried to tap into that kind of prayer again. It wasn’t completely successful; I still didn’t feel the Spirit. But I felt so sincere in my pleadings, perhaps the most sincere I had ever prayed. I begged to be able to feel the Spirit again the way I once had, if not right away, then within the next day. Beautifully, the next day I had a brief instant, unexpectedly at a mundane moment, where I received a startlingly clear glimpse of how it had felt to know it was true. It seemed unprompted by any specific event and left as quickly as it came. But it gave me something to hold onto and keep moving forward, as if to say, “If you start making the right choices, this is how you could feel again.” As I pondered that moment and tried to decide what to do, one of the conclusions I reached, and even believed the Spirit was pushing me towards, was to reply to “X” and ask to begin participating in the group during 2021. Was I fully sure it was the Spirit telling me that at the time? No. But I decided that if what I wanted was to feel the Spirit, then if I even believed that maybe I was getting a prompting, I should listen.

So I replied and got the information for the first meeting of the year. I was put in contact with a member of the group (let’s call him “Z”) who would be hosting it at his house that week. “Z”, it turns out, worked in the same industry I did and was also married with kids, so we were able to quickly connect and become friends over our many shared interests and experiences. In fact, the group as a whole was filled with these very humble, very faithful men, each of whom had walked a difficult path. They were very welcoming. I had no idea what to expect in attending the first meeting. I thought maybe this was really just a loose get together of similar guys to talk or maybe, I dunno, play board games? Or something? What I got instead was essentially a faith-based group therapy session. And it was mind-opening. I was not the only first-time attendee that night, and to help the two new guys feel more comfortable, at the end of that first session another member shared his story with us. Out of respect for that group and the understanding of trust we have, I won’t ever be sharing specifics of what anyone discusses, but suffice it to say I was touched at a deep level by his courage.

When I first decided to go to the group, I was not intending to necessarily share everything I’d recently been going through. In fact, I really planned to just attend and learn and use it to help me spiritually improve so I could stop making the bad choices I’d been making, and never have to tell anyone. But it turns out it doesn’t work that way. Lasting change doesn’t happen shrouded in secrecy. The Lord knows the truth anyway, so if we pretend we needn’t confess, we are only lying to ourselves. For the first month or so, I simply became better friends with some of these men and started vaguely reaching out to “Z” when I was feeling tempted (or had just had a slip-up) to tell him I was feeling “spiritually low” and could use a lift. He was always ready to help supply that lift, and didn’t pry. He did, however, one day say basically that if I was dealing with something more than just “spiritual lowness” I could share with him and he’d be there to help without judgment. But he didn’t push. The more I saw the good examples of these other men and heard stories from several who’d gone through a proper repentance process, the more my dishonesty and years of secrets ate away at me.

Up to this point, I had been very vague with my wife as to why I suddenly wanted to start going to this group. She knew about my same sex attraction early on in our dating life and it really had not been something we had talked much about for years. I had also been very discreet in my misdeeds and had never given her reason to believe there was anything wrong. But at the beginning of the year I explained to her that going to the group was just something I felt I should do and she was very supportive, even if maybe a little confused. After my third group meeting, on February 11, I didn’t sleep all night. I was wrestling with the idea of telling my wife about everything. By the end of that night I had decided I would tell her… some things, so she’d know I was working through some addictions and trying to improve, but without telling her everything. So that Saturday, February 13, we were talking after the kids went to bed and I told her in rather vague terms that I had made some mistakes that I felt I needed to tell her about. I started to really break down at this point, and of course so did she a little, but she was very supportive at the same time. I told her I didn’t think I could tell her everything then, but that it was something we needed to talk about soon. (By the way, this is a very… unusual way to kick off Valentine’s day!)

That night I basically had a full mental and emotional breakdown. I cried most of the night. And of course, you can imagine my wife was left just wondering what terrible things I would be sharing. But I didn’t know how to proceed. I texted “Z” to tell him where I was at and that I needed to talk with him. The next morning we talked for a long time. He started by sharing more of his own personal experiences with me, and by the time he was done I knew that I couldn’t just confess part-way—I had to tell everything. So I started by telling him on that phone call. I sobbed my way through all the major things and then begged for help. He gave me some very clear and great advice about how to approach disclosure with your spouse. He also told me he was a great listening ear, but not a qualified counselor in these issues and that I needed to speak with a therapist before disclosing. I didn’t have a therapist. But “Z” did, and he actually had a session scheduled the next day which he immediately sacrificed so I could use his appointment instead. I had promised my wife that I would speak with her by Wednesday evening so she wasn’t left hanging too long. I spoke with the therapist on Tuesday evening and besides helping me work through some issues, he gave me some very critical advice for how to approach disclosing to my wife. With that advice fresh in my head, we decided to talk that evening.

Telling my wife what I’d done was the hardest thing I had done up to that point in my life. I was genuinely terrified that by the end, I would be at serious risk of losing my wife and my children. Others have lost their spouses for far less than I had done. Of course my wife was hurt, probably to a degree deeper than anything she has ever experienced. But she also made it clear that she planned to stay with me and help me out of the pit I’d dug. I was stunned, ashamed, grateful, devastated, and every other possible emotion at the same time. This was the beginning of a series of deep and meaningful conversations on a wide variety of subjects in recent weeks that have thoroughly strengthened our relationship and helped us find ways to improve our marriage.

The next day I began to thinking about the next major hurdle I needed to clear: telling my bishop. I needed this repentance to be complete, and I needed my wife to know that I wanted to be right with not only her, but the Lord. As an aside, if you paid attention to the news last month you may remember that this was the same week that Winter Storm Uri blanketed Texas in snow and caused multi-day catastrophic power outages. (We were incredibly blessed to never lose power, though many around us did; I think the Lord knew we could emotionally handle only so much that week). Anyway, while I was in the thought of talking to my bishop, he called me! Scared me to death. But he was calling just to ask if I could assist in checking on a few members of our ward affected by the power outages. I said yes, and did so, the whole while wondering if I should wait a while to tell my bishop until I’d calmed down more emotionally (these days I was crying at least hourly and was a complete mess). I texted “Z” to ask if he thought I should wait a while, or at least until talking to my therapist again. He gently suggested that the sooner I spoke with him the better. That night I called the Bishop again and asked if I could meet with him.

The next day I did the next hardest thing I’d ever done as I talked through everything with my bishop. It was nearly three hours. Three beautiful, healing hours. Just as I had after telling my wife, somehow I felt good at the end of the conversation. I felt a remarkable amount of mercy, instead of the condemnation I expected and felt I deserved. I have often found myself since then, as C.S. Lewis described it, “Surprised by Joy.” I’m shocked and confused at how quickly my life is getting better. Now make no mistake: I still have many conflicted emotions I’m struggling through and personal weaknesses to confront, but from that week forward my life has started to be filled with light again. And to a greater degree than ever before in my life, I’m beginning to understand the words of that beautiful and familiar hymn which say:

                I stand all amazed at the Love Jesus offers me,

                Confused at the GRACE that so fully he proffers me.

                I marvel to know that for ME, HE was crucified;

                That for me, a sinner, He suffered, He bled, and died.

                Oh, it is WONDERFUL, that He should care for me, enough to die for me!

I have much work to do and vital relationships to repair. But I have never before felt so empowered to overcome them. In the last three weeks I’ve seen so many unexpected blessings and felt so much love from various people I’ve spoken with, most particularly my extraordinary wife. Disclosing my transgressions suddenly has gotten us to talk about many things we couldn’t before. Our marriage is coming through this stronger now, not weaker. And that is the power of GRACE, or help from our Savior: divine help which is available as soon as we muster the courage and humility to accept it. It is remarkably efficacious, to a degree truly “confusing” as the hymn says. We have often grown to be so enthralled with justice that we cannot comprehend how much more powerful mercy is and how God doesn’t want to condemn any of His children: He wants to transform them. We must make the step to come, and that step can be terrifying. But I’ve recently learned that the blessings you receive for your repentance outweigh all pain and fear you may have of taking that step.

There is much more to tell, and still more that must happen as I work on becoming a better man. That will all come in future blog posts. But as I’ve reconsidered who I want to be, I’ve also reassessed this blog a bit. Now that I’ve returned, I’m going to be making a few changes:

·         Title change: When I started this blog, I was very clear about the fact that neither the terms “gay” nor “Mormon” were my first preference, but that they are the common terms people search for. My thoughts on “gay” haven’t changed much: not my preference but it doesn’t scare me (and I do use it sometimes to describe myself for the sake of convenience and brevity). However, my thoughts on the term “Mormon” have evolved more, especially in light of Pres. Nelson’s focus in recent years to more specifically avoid the term. I also think the scope of this blog may expand a bit beyond a pure focus on same-sex attraction, though, so I’ve also decided to drop the term “gay” and move to a more encompassing title of “Scriptural Insights from a Work-in-Progress Latter-day Saint.” (I recognize that the blog URL and contact email still contain both terms as of posting this, but those are more complicated to change and I’m still working on it.)

·         Greater authenticity: I’ve been reinventing my life lately on a deep level of honesty and authenticity, given the clear capacity for blatant dishonesty I’ve displayed the last few years. A decade ago, this blog was an important part of my coming to terms with many things, but it was NOT always authentic. While my thoughts on various scriptures were usually quite sincere and authentic, my description of my life and level of righteousness was NOT always. The earlier posts weren’t all a massive lie, but looking over things, I certainly white-washed a few details about myself and made myself look better than I was. For example, on more than one occasion during my time at BYU I kissed a man, but I never gave even the slightest impression of that in the blog. On at least one occasion I blatantly lied in this blog by saying I hadn’t viewed video pornography. Why did I do that? It’s complicated. Some of it was because some people who read the blog knew I was the author (including notably my mother) and I didn’t want them to know that I’d made a few more risqué mistakes than the blog would lead you to believe. I made myself look very pristine and I wasn’t. Now, I didn’t reach the same levels of indiscretion I have in the last few years, but I was not always the person I purported to be. That ends now. I’m done being dishonest. That doesn’t mean I plan to include every sordid detail, but I won’t be saying anything untrue or hiding things in a way to make me seem cleaner than I was. Honesty is going to be a common topic early on as I restart this blog. Regarding those old posts, I considered whether to delete or update them, but I actually think the authentic thing to do is to leave them. I can correct truths moving forward (like I just did) but don’t have to amend the past as I presented it then. This applies also to a few posts that I’ve re-read and realized I don’t fully agree with anymore, even if there is nothing dishonest in them. That’s part of my progression and I like to think I’ve grown a little bit wiser about a few things. But I can disagree with my past self without censoring him.

·         Regarding anonymity: Here’s another interesting sticking point that made me hesitant to resume blogging. Since I last blogged, I’ve heard several conference talks cautioning against online anonymity. And I just closed down an extensive negative online anonymous identity I’ve kept up the last few years. Not to mention, I just said I want to increase my authenticity! BUT, I also have new reasons to actually remain anonymous: my wife and children, who did not sign up to be revealed as they would be if I blogged openly with my identity. While I may blog about parenting on occasion, I also plan to keep any and all details about my children out of the blog out of respect for their privacy. This has become my policy in my normal social media use as well: my wife and I have largely stopped sharing pictures of our children on social media out of respect for their privacy. As someone in a mixed orientation marriage, I live a life deemed controversial by the world’s standards, and it isn’t fair to my children to be associated with their dad’s choices. I also have strong reasons to not have my personal blog associated or tied back to my professional life. I have a great job, but work in an industry so “progressive” that they ironically don’t have much understanding or room for my choices and situation. SO: I plan on keeping up the pseudonym. But, in the name of greater authenticity, I’m also willing to connect using my real identity with any sincere reader who reaches out to me through the blog email. In other words, I won’t correspond outside the blog in any way using a false identity. I plan on sharing my blog openly in a few forums and already there are quite a few people who know I write this. So while I’m not going to put my name literally on the blog where it can be searched for and associated openly with me, privately I plan to be quite open moving forward. I’ll be discontinuing my “Obadiah” social media accounts I created back when I first wrote this blog. There will be no second persona to speak of, just the use of the pseudonym here on my blog.

·         Cadence: When I first started the blog I was writing very consistently, sometimes 2-3 times per week. Well, time was one of the reasons I stopped blogging to begin with and my life hasn’t gotten any less busy. I’m choosing to make time for this, but cannot promise any great frequency or consistency. Right now I have a rough goal of aiming for weekly posts, and that sounds pretty ambitious, frankly. (Did I mention I have 3 kids now?) Also, don’t worry; posts won’t all be this super-long.

May the Lord bless you, wherever you are at,

--Obadiah

Wednesday, May 23, 2012

He First Loved Us (1 John 4:19)

Do you remember that time I totally had that major crush on that guy I nicknamed "Methuselah" here on the blog and had a series of posts related to him? Well, I'm gonna need to conjure up another pseudonym for another person in my story. Let's call him "Habakkuk." Like Methuselah, Habakkuk is another man I liked, and this time I really fell pretty deeply in love with him a couple months ago. As with my telling of the Methuselah saga, it is easier for me to write about the feelings and experiences a few months after the fact so as to give proper time to digest and process each experience fully (it's also harder to share when things are so fresh in the mind). My story with Habakkuk is a bit more complicated than my Methuselah story because unlike Methuselah, Habakkuk is another SSA guy like me.

I knew I was physically attracted to him, obviously, the first time I saw him. I still am and probably always will be. But that's nothing new. I've dealt with that before. However, once I got to know him I soon discovered how well I connected with him in pretty much every possible way--socially, spiritually, emotionally, etc. It didn't take long for that initial physical attraction to blossom into something much deeper. Part of me soon wanted very much to be in a relationship with him. And those feelings started me on an intense journey of self-discovery which would ultimately transform my relationship with God.

I knew all along that I needed to tread carefully since he was also SSA and seemed to be connecting with me almost as much as I was with him. Luckily for me, he wasn't as attracted to me which I'm sure helped things a lot. I actually don't feel much of a need nor a desire to lay out the details of how our friendship grew. I think I'll just skip ahead to a critical conversation I had with God.

We had just had a very emotional night, discussing the feelings we'd had and I confessed to him that I'd fallen in love with him and was so sorry. We talked about needing to have some space for a little while. It was a very painful discussion that I didn't take very well, breaking into tears several times. I knew what the right thing to do was and was doing it. We hadn't done anything wrong, and in fact were each showing great courage in that moment doing what was right. Things have gone much better since that night and I'm happy to report that my relationship with Habakkuk has been one of the healthiest, most meaningful friendships I've ever had. But later that night I had a discussion with God that changed my life.

Have you ever been angry at God? It is a strange experience. When we are angry with God, we are still expressing faith that He exists, and yet we aren't expressing much support of what He does. It feels wretched and shameful, yet self-sustainably indignant at the same time. I haven't felt that way very many times in my life (this might be the only time logged in my memory in fact!). But that night amidst the many confusing and conflicting emotions I felt, I did in fact feel a very genuine anger towards God. I've had too many experiences confirming my faith to me to doubt His reality, but my desires for Habakkuk made me angry at Him that night. For a moment it simply didn't seem fair that the gospel forbade me to have a relationship with someone I'd fallen in love with. Whenever I feel shame, my typical first reaction is to run from God. Not so with this anger: I got on my knees and confronted God in prayer.

On my knees, sobbing, I asked God why I couldn't be with this man. Why can't I date, marry, and build a life with him? Even in my indignation, God answered. He answered swiftly, softly, and directly. The thought came to my heart and mind almost immediately: "Well, you CAN build a relationship with him IF you love him more than you love Me." It was a very gentle response. Disarmingly gentle. He even filled me with an understanding that I could be very happy temporally in a relationship like that, but that I would always KNOW that I'd done so at great cost. There are many paths to happiness in THIS life, but if I chose that one it would be at the forfeiture of a celestial glory and I would make that choice knowing full well of that consequence.

I love the writings of John the Beloved. He is one of the most profound writers in all of the scriptures, and his extensive writings on love in his first general epistle have long been among my favorite scriptures. However, there was always one verse that I never understood, and which in fact troubled me quite deeply until this experience. In 1st John 4:19 we read:

"We love him, because he first loved us."

It is a short thought wedged between two other verses which are each among my favorites and which have never confused me in the least. But this one was certainly a conundrum. It always seemed like a very silly reason to love God. I guess I was always reading it as meaning we loved him out of some sense of debt because He loved us first so we owed it to Him or something. And that didn't sit well with me. But now there I was, angry at God and met with a feeling of calmness and love in return to my indignation. He gave me a pure love that opened my understanding and I couldn't help but feel a desire to return it. I suddenly realized that His ability to love us first despite our weakness and imperfection is WHY He is worth loving so much and that the love He sends first is often the conduit to a transforming power enabling us to truly love Him deeper. The love He first sends us inspires us to love Him in return. It is an unconditional love, and therefore bears no gravity of debt demanding repayment. He made it very clear that He didn't require me to love Him and that if I chose to love Habakkuk more that was entirely up to me. And yet that love itself changed me deep down. How could I NOT love Him more? I learned that day that I loved Him because of the love He had first for me.

I should add also that my story here doesn't account for the fact that Habakkuk would have also had to have loved me more than he loved God in order for us to have ever had a relationship. And I knew him well enough to know how much love he has for God and that even if I DID love him more than I loved God, he would never feel that same way. (That is one reason I've felt so safe with him.) I do still love him very deeply, but I love God more, and that love for God has transformed the love I have for my fellow SSA brother into something purer and better. I love him even deeper now than I did then, but in a holier way. Perhaps that's why the Great Commandments--to love God and to love our fellow men--are ordered in the way they are. When we love God first, it enables us to love others more purely than we ever could if we placed them ahead of God.

Sunday, April 8, 2012

Choose the Right (2 Nephi 2:27)

I haven't blogged in a while. This semester has been absolutely consuming me, but at last it is finally ending soon. Meanwhile, the last few days of my life have been far too significant to not blog about. Sometimes Satan pulls out all the stops and tries to pummel you with full force. But you always have a choice.

As many of you know, BYU held a panel discussion this last week, hosted by the Sociology department and the USGA (Understanding Same Gender Attraction) organization--a campus club devoted to raising awareness of this issue. I am not a member of this organization; while I wish them the best in their efforts and applaud some of the work they are doing to build bridges of understanding, I don't always agree with the predominate approach to the subject held by many USGA members. However, I did attend the panel discussion. A lot of it was very good and served its purpose of bridging gaps in understanding. However, I was disappointed that they seemed to present 2 possible outcomes for an LDS SSA life: They had one panelist who was married, and they went to great lengths to underscore the fact that he is an extreme, almost mythical exception to the rule. Two of the other panelists expressed during the discussion that while they live the honor code fully at BYU, they don't likely envision themselves post-BYU living their lives without a same-sex partner. One of them received rather loud applause upon this admission. I found that slightly disconcerting. I have love and respect for those panelists, and especially their bravery. I hope they have very happy and fulfilling lives. However, I am perturbed that the room erupted in applause when it was made known that they fully intended to break the commandments later. To paraphrase loosely what he said from my notes, "I just can't imagine my life without a man, and I want to raise my family and children, with my husband, in a Church setting as best I can. To do otherwise would deny who I am and I could never do that."

I was made to wonder: if I struggled with a strong temptation for greed and deep passion for material goods, do you think I would receive loud applause if I stood in a forum setting at BYU and announced that "I just can't imagine my life paying tithing. I'm going to faithfully attend Church as a non-tithe payer, because to do otherwise would deny who I am and I could never do that." I somehow don't think I'd be met with much applause. Now, don't get me wrong. There are those among us who attend faithfully every week and don't pay their tithing. I don't judge them for it and I love them and hope they always feel welcome attending their meetings. But I ultimately know that no matter how happy the world makes them, it will always be better for them to pay their tithing. They will be blessed for it and find lasting joy. It may take a long time to find it, too! We are not always instantly blessed for our obedience. In fact, obedience can often be painful and difficult. But that's sometimes the point.

Overall, I felt like the panel seemed to present a rather dangerously incomplete view of the LDS population that experiences same-sex attraction. They boiled it down to a rare super-minority that get married, and the alternative view to try remaining active while in a same-sex relationship. I do actually hope that BYU continues to encourage dialogue on this subject in the LDS community, but I hope additional views can be represented. Honestly, through NorthStar I've met LOTS of happily married LDS SSA guys. They are not such a rare minority as the panel seemed to suggest. But even for those who don't get married, it saddens me that the only real alternative suggested was to accept a same sex partner.

Even more sad, this weekend a few people I've connected with, in part inspired by the panel discussion, chose to act on the recommendation and choose a homosexual lifestyle, leaving their covenants behind for a moment of pleasure. I knew when I started connecting with other SSA guys and helping/being helped by them, that sooner or later someone I cared for deeply would probably make that choice. Now it has happened, and I must say it has actually been pretty hard emotionally. Harder than I anticipated. They say they are so happy now that they've made that choice. You know what? I'll bet they are. They expressed needs for companionship that have been filled. That is a very basic human need, so of course filling it would bring happiness. But just because God said that "men are that they might have joy," (2 Nephi 2:25), He never said that everything that makes us feel happy is the correct choice. I also recognize that this doesn't mean they are "lost." The wonderful thing about agency is that even after making a wrong choice, it is still in our power to repent and choose the right in the future.

So, I was thrown off emotionally and spiritually for a bit this weekend (other life stresses weighed upon me at the same time I don't have time to explain here). And I could hear so clearly the voice of the Adversary pulling at me with a very familiar lie: that giving in is inevitable and is the only way to be happy. I have felt him tell me that every day for a long time now. Satan loves to make us think we don't really have a choice, and that sooner or later we are gonna cave in and act on his temptations. He wants us to think that we have no agency in the matter. And sometimes his arguments can be rather convincing too! I must admit that I am so grateful for great friends who helped me and talked me through some depression and intense temptations this weekend. I did feel really discouraged for a while, and must admit I considered how easily I could give in. But God reminded me through my friends and through the Spirit that I can choose! But it is important to understand agency completely to recognize the powers to choose that we HAVE, versus a few things which really ARE beyond our control.

Agency is really important. As latter-day saints, we understand that. In fact, we know we fought a war over it. We highly value the fact that we as humans get to make CHOICES. I think our admirable love for agency can sometimes be the root of some less desirable side effects. For example, there are still those among us who constantly perpetuate the idea that same-sex attraction is something chosen. I sure didn't choose this! It's fascinating to me to think about the idea of choice itself. I very clearly and definitely make many choices every day. But I also know that if the doctor hammers the spot on the knee just right, the leg will kick without my choosing. I cannot always make a choice whether or not something will cause me to be aroused, though I can choose to try avoiding things or situations that will. There are LOTS of things I didn't choose besides just my patterns of attraction--my gender, my face, my nationality, my race. On the other hand, there are many things we CAN choose. As Father Lehi taught anciently:

"Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself." (2 Nephi 2:27)

We may not choose our circumstances, but it has been given to us that which is expedient: the ability to choose our response to those circumstances. As appealing as it may be for a moment, it will never be better to choose the wrong, regardless of how alluring and constant the temptation. It is not inevitable that you will make the wrong choice. You can choose.

I've recently grown a deep love for the hymn "Choose the Right" (#239) and its simple but profound message.I especially found the second verse resonating with me this weekend. It says:

Choose the right! Let no spirit of digression
Overcome you in the evil hour.
There's the right and the wrong to ev'ry question;
Be safe through inspiration's pow'r.

I found myself for a while "in the evil hour" this weekend. A strong spirit of digression pulled at me and even suggested specific ways I could abandon my covenants this very weekend. But those digressive spirits cannot overcome you if you do not let them. And, with the help of God and some friends, I CHOSE THE RIGHT today. You can too! It was also pointed out to me tonight how one may substitute the word "Christ" for "right" in the hymn:

Choose the Christ, Choose the Christ
Let Wisdom mark the way before.
In His light, Choose the Christ
And God will bless you ever more. 

On this glorious Easter evening, it is my prayer that you and I will both resolve this night and forever to Choose the Christ--even Him who bled and died that you might be empowered to come back to Him and repent and Choose Him, even if in your past you sometimes have chosen poorly. He died so that you could make those mistakes you did, and now get back on your feet and choose HIM instead, from this moment on.

I'll leave you with this beautiful arrangement of that lovely hymn, as sung by a BYU priesthood choir in General Conference, April 2010:



My best,

Obadiah

Monday, December 12, 2011

Verse-by-verse: James 1

Up to this point in my blog, I've based (at least loosely) each post around a small passage from the scriptures that I feel provides pivotal insight into key dimensions of my dichotomous psyche. Sometimes, however, a small passage is not enough. In my personal scripture study I sometimes come across larger chunks including entire chapters that build thematically around messages I really need at the time. So, today will be my first attempt to build a post around an extended passage, in this case the first chapter of the epistle of James. Hopefully this “verse-by-verse” approach will become a recurring feature here on the blog, because I already can think of a few other very profound chapters I’d love to showcase in the future. J It seems that occasionally approaching posts this way will give me the chance to let my true scripture-nerd side out a bit. And if this just isn’t your thing, don’t worry. Most posts will be more like my previous ones. But just humor me for a bit as I invite you to explore James 1 with me…

Background: James was the younger brother of Jesus Christ, the next-eldest in the family after Jesus (see Matt. 13:55). He was trained to be a Rabbi and was a devout scholar of the Torah. It seems that he actually did NOT accept the teachings of his important older brother during Christ’s mortal life. Nonetheless, Christ knew that he was a chosen vessel and appeared to him after his resurrection (see 1 Cor. 15:7) to help him realize the truth. From thereon out, he becomes one of the most important Church leaders in Jerusalem, serving there as the Bishop of the congregation there until his eventual call to the 12 (see Galatians 1:19). He served faithfully as an apostle until his martyrdom at the hands of the Sanhedrin in 61 AD. His life was an example of faithfulness through the humility to accept that you were wrong, and then spend your whole life working for what’s right from thereon out. (For fantastic insight on James, I highly recommend Dr. Richard Draper’s The Ministry of the Apostles [2010, BYU Academic Press], pages 46-47)

Chapter One:

1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
2 My brethren, count it all joy when ye fall into divers temptations;
3 Knowing this, that they trying of your faith worketh patience.
4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

Commentary: How to be a faithful gay Mormon—Step One: Experience temptations, and learn to be happy BECAUSE of them, not just DESPITE them. Note that “fall into” from verse two is from the Greek peripipto, meaning to be encompassed by, not to give into. Thus we aren’t being counseled here to be happy when we sin, but merely when we are surrounded by temptation (implicitly WITHOUT giving in). Once we realize that God has a purpose and knows what He’s doing, we can look at trials joyfully, knowing that they lead us to become like Him. And that’s a pretty happy ending!
Step Two: Learn patience. This is really the name of the game, isn’t it? My fellow faithful gay Mormons and I are continually waiting for the day that blessing of a happy marriage to a daughter of God will be fulfilled. But as verse four counsels, we also have to be patient while waiting to develop patience! We have to stand back and let our patience grow.
The mind blowing part: Verse three brilliantly connects these two ideas. Being gay Mormons, we know we have to experience unique temptations, and we know we need patience. James is telling us here that the first one HELPS the second! God knows we must have patience, so He sent us trials in order to work that patience in us, and THAT is why the trials should make us happy! Once the patience grows we can eventually be made perfect. I like that it says we will be made to be “wanting nothing.” I believe that the reason we won’t want anything, is because those wants have been fulfilled once we’ve qualified ourselves through patience. I’ll no longer be wanting a wife, because I’ll have found her because my patience was made perfect enough to be deserving of and ready to receive the blessing.
Moving on…

5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7 For let not that man think that he shall receive any thing of the Lord.
8 A double minded man is unstable in all his ways.

Commentary:
Step Three: Learn to pray—no, not just “say prayers”—PRAY! Prayer was always meant to be a conversation WITH, not a dictation TO the Creator. You’ll never begin to understand your place in the Plan and the promises still extended to you unless you discuss your feelings with your Father in Heaven. He is willing and ready to talk about your attractions to the same gender with you! I dare you to give it a try.
This clump of verses contains a Mormon favorite, though considered all together they also can be discouraging and problematic at a first glance. How do we make our prayers “unwavering” as the verses ask? Does that mean we need to have a perfect knowledge of God to be able to get anything from Him? Well that doesn’t make any sense, because I can’t think of any scriptural instances of those who had perfect knowledge of Him who didn’t have to ask in order to obtain it in the first place! Then what does it mean to not waver when we ask? It means we have to actually desire the wisdom we are petitioning for. If we pray to God for an answer to a question, but deep down we really don’t want to know the answer, or won’t accept certain answers we wouldn’t like, then we can’t expect the Lord to give us that wisdom yet. We have become “double minded” men and women who can’t make up their mind what they want, and therefore are like waves of the sea, very easily moved about by other forces in many directions. We are thus to unstable to receive from God any measures of His Word, for they require a sure foundation.
So, at least as I read it, to not waver when we ask we have to be sure of our desire to learn from God. We don’t have to have a perfect knowledge of Him or a deep understanding of every aspect of the gospel. Indeed, if we did there would be little reason for us to be petitioning for wisdom in the first place! But, what do we do when we know our desires our divided and we’ve become “double minded,” wanting wisdom from God but telling Him also we don’t want an answer that tells us we can’t pursue that man romantically? I suggest first desiring correct desires! J You may recognize that your mixed desires may be hindering your capacity for inspiration, but recognizing that, you can at least plant and develop a desire for correct desires first! As my first post mentioned, “God hath… given us the spirit of… love, and of power, and of a SOUND MIND” (2 Timothy 1:7). In other words, if a “double mind” is preventing you from receiving inspiration, God is more than willing to first give you a SOUND one so that you can align your will with His and thus truly communicate (see the BD definition of prayer).
(Notice that this passage doesn’t talk about petitioning the Lord for physical blessings, but rather just about WISDOM—that is, an increased understanding. We shouldn’t assume that if we ask with unwavering faith for a sports car that He’ll give it to us.)

9 Let the brother of low degree rejoice in that he is exalted:
10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11 For the sun is no sooner risen with burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

Commentary:
These are beautiful and poetic verses, but I’m a little less-than-satisfied with the clarity of the King James Version on these ones. I would personally at least retranslate the clause “and the grace of the fashion of it perisheth” as “and the beauty of its appearance disappears.”
Verse nine naturally makes sense to us: to rejoice when we are rewarded for our humility. But verses 10 and 11 hearken back to those first few verses where we were also told to rejoice in something that seems negative. The rich are told to rejoice in being made low. They are reminded that all the physical things of this world—their riches, their beauty, their looks, and everything else will all be lost… and they’re supposed to be happy about it! I guess since I am definitely not a rich person, I haven’t completely had the insight perhaps I need to truly understand these verses. Nonetheless, I do find some reassurance in the thought that the physical is temporary. My insomnia, my ADD, and SSA—all of them pertain only to this life. Like flowers, they will fade and die when I do, and my resurrected self will be without those things.

12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14 But every man is tempted when he is drawn away of his own lust, and enticed.

Commentary:
That theme of resisting temptation and the blessings for doing so is reiterated in verse 12, and then he explains some interesting and important truths about the nature of temptation itself. First, he tells us that God doesn’t send temptation! This is an important caveat to his other statements in the chapter, because he has told us to be grateful for temptation; this could lead us to think that temptation comes from God. Yet, God merely ALLOWS us to experience temptations—He doesn’t personally send them! We tend to attribute temptations to the devil, but interestingly enough James doesn’t do that here. I’ve heard it said that we give Satan way too much credit. Certainly he is capable of sending temptations, but we definitely don’t need a devil to tell us to do something wrong to make an incorrect choice. Our own imperfect natural-man-tendencies are enough to present temptation. When Satan DOES tempt us, I imagine he typically is only able to draw on those inherent to us rather than conjuring up new ones altogether.
This makes perfect sense. I have a body that is full of hormones and receptors that naturally drive me instinctually towards sexual stimulation. So do you. That is actually important and we SHOULD experience those feelings if we are healthy and those systems are working properly. However, not every impulse towards a sexual prelude should be acted upon! In fact, the large majority mustn’t be. This is true regardless of whom you are attracted to. Thus our own natural man creates its own temptations, regardless of whether or not the devil intervenes. There is no sin in experiencing that. But, James continues with a warning regarding acting out on those feelings…

15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
16 Do not err, my beloved brethren.

Commentary:
God doesn’t hold us guilty for the temptations we experience, but He does judge the choices we make. James points out that we have to watch ourselves carefully, because temptations unchecked DO tend to lead to sinful actions, and sin ultimately leads to spiritual death. Thus his succinct advice: “Do not err, my beloved brethren.”

17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

Commentary:
Contrasting what God DOESN’T give us according to verse 13 (temptation), James now discusses what God DOES give us. He gives us some gifts that are “good” and others that are “perfect.” Some of the GOOD gifts he gives us include… each other! As verse 18 points out, WE are among the gifts He sends to earth. We are gifts to each other, for none of us can really make it on our own. Before a week and a half ago, I had never shared my burden with anybody. Now I’ve told several people, and have been incredibly blessed for doing so! I still don’t ever intend to tell the vast majority of people who know me about my same-sex attraction, but having a few close and loving individuals know is a actually a huge relief—more than I ever could have believed it would be.
Verse 18 also mentions one of God’s PERFECT gifts: the “word of truth.” This refers not only to the scriptures and words of living prophets, nor only to the words He gives us through personal revelation; it is also representative of His perfect son, Jesus Christ (see the first chapter of St. John).
As for the “firstfruits of his creatures” bit—um, I don’t know. I have some guesses about that, but would love any insight from my readers! :D

19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20 For the wrath of man worketh not the righteousness of God.

Commentary:
How to be a faithful gay Mormon—Step Four: grow a thick skin! Being gay, you need to be ready to be persecuted. Being Mormon, you also need to be ready to be persecuted. Being gay AND Mormon, well, buckle yer’ seatbelts, folks! It’s gonna be a rough ride! Unfortunately, the crowds that share these two attributes with me often persecute each other the most. Thus, I’m all-too-often surrounded by the Mormons I know demeaning those who are gay and those I know who are gay trashing the Church. It can be easy to get offended on both fronts, but doing so never helps anyone!
I think these verses from James may be two of the wisest I have ever read. I especially like that he tells us to be “swift to hear.” We must be willing to listen to others, even with different points of view. Being a good listener is often key to effectively serving our brothers and sisters. We may not even agree with everything they say, but often if we listen with an open mind and open heart, we may learn something new including ways we may better ourselves. Either way, we will always understand them better, which will help us love them, for as I’ve said in earlier posts, understanding dispels hate.
Along with being “swift to hear,” we are admonished to be slow at speaking or becoming wrathful. While listening to others is important, it isn’t always going to be prudent for us to speak our minds to them. We should speak only in love, and follow the Spirit. The most important words we can speak are “I love you.” If correction can be given kindly, and is appropriate to give in our circumstances, then weigh your words carefully first. By all means, speaking up may be very important—if nobody ever corrected anyone else, we’d all be a lot more incorrect people! :D However, if the opportunity to correct is especially important, that’s all the more reason why we have to be careful with the delivery, so that an important message isn’t disregarded because it is given harshly. As James reminds us in verse 20, it’s pretty hard to bring about the righteousness of God via wrath.

21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

Commentary:
In verse 19, James encouraged us all to be hearers. Now he adds to that an admonition to be not ONLY hearers, but also doers of the good counsel we hear. I’m not completely sure I understand the mirror analogy James gives, but here’s what I think it means:
When we hear something we should do to better ourselves and don’t do it, it’s like looking at ourselves in the mirror, seeing a great defect within our power to correct, and then doing nothing about it. If we know what is right, it simply doesn’t make sense not to do it. The right thing to do won’t always be easy, but when we choose to be doers, we are “blessed in [our] deed.” I love those blessings. I live for them. I’m aware that I could be choosing to sacrifice close physical relationships for a very long time by choosing the path I have, but those blessings make it totally worth it! J

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Commentary:
These two verses could easily form the basis of tons of additional posts. They raise great questions for discussion on what religion actually is, etc. We tend to use verse 26 to discuss profanity, swearing, etc. While that is a valid interpretation, I think it has more to do with what he talked about in verses 19-20. He’s saying that regardless of how good we think we are, if we can’t control the things we say—whether in vocabulary or in message—we are deceiving ourselves about our own religiousness. In fact, any time we deceive ourselves in any way, we actually diminish our religious selves. As I’ve written elsewhere, truly the truth makes us free!
More interesting than what James tells us religion ISN’T, is what he tells us it IS in the final verse of the chapter. The basis of religion is two-fold: serving others and avoiding sin. We hear many people concentrate on the first have this verse: the idea that our religiousness is based on our service to and action towards others. This certainly worth emphasizing more! However, I’ve heard people use this verse an excuse for bad action, saying that they are religious because they serve others, so their other choices don’t matter. Don’t forget the second half of the verse: stay unspotted from the world! I’m not perfect yet, but I intend to do my very best on that front.

Well, if you actually read this whole post, congratulations. You are clearly a patient person! You might need a life, though… J

Thursday, December 1, 2011

A Coping Strategy: D&C 58:27-28

Not long before I served my mission, the mission where I served had a binder of specific mission-rules beyond those in the white handbook. This is actually pretty common I've heard. However, shortly before I got to my mission my mission president arrived and made a number of changes, including doing away with the binder of other rules. In that way, he gave the mission a "longer leash" be leaving their obedience up to the handbook, Preach My Gospel, and the Spirit. You would think that this would lead to more disobedience problems, as a longer rope also makes it easier to hang yourself. While a few missionaries maybe took that route, the majority actually IMPROVED their obedience, because my mission president did something else as well. He very rarely pounded on rules. We knew that the expectation of obedience was a given that shouldn't need constant reminding. As he put it, he wasn't there to play babysitter. He was there to help people find salvation. So, what he did instead of emphasizing obedience was emphasizing work ethic. He taught us to work like crazy and we did. It was hard, but so rewarding and caused miracles across the mission. By focusing on work ethic, obedience actually fixed itself. You see, we simply didn't have time to get into trouble! If you are too busy doing good things, there is no time left for sin. That's why a great way to solve problems with sins of commission is to focus on solving your sins of omission.

Quite appropriately, the scripture I chose for my missionary plaque (before I'd even left) was D&C 58:27-28, which says:

Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;
For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward.

This has proved throughout my life to be one of the best coping strategies for temptation. I've mentioned in another post that I suffer from a chronic form of insomnia and how prone that can make a person to temptations. It is a really bad idea to be awake all alone in the middle of the night in a world with so many ready temptations as ours. So, fill your life with good causes in which you are anxiously engaged. If you actually have time to look at pornography or masturbate, you could probably use another commitment to keep you busy. Add another class for fun to expand your mind in a wholesome subject. Join a club. Take up a hobby. Volunteer with a non-profit. Get a second job. Visit friends in need of help or fellowship.

Now, be careful not to spread yourself to thin of course, but you'd be surprised how much you can get done in a day! (Of course you can do even more if you don't sleep, but if you're not like me I don't recommend trying that). I also offer this warning: being busy can become addictive! I am absolutely addicted to being busy. I'm involved in tons of classes, organizations, etc. but I love every one of them and have found many opportunities to help others and bless the world through the causes I've embraced. I just sometimes need to learn when NOT to take another commitment on. Just follow the Spirit though and He'll let you know where you can be a positive force for good. When I felt prompted to start this blog I told God that there's no way I'd ever have time to work on it. He told me to try it and see. I've actually gotten more caught up on homework and other commitments SINCE I started it than I've been in weeks! God's tricky like that sometimes. Only He can throw you a new commitment and then help you come out feeling like you have MORE time than you did before! Thus does He bless those who take the time to seek out good causes and ask Him if they should proceed and then respond quickly. If not, then we become like those described in the next verse in the Doctrine and Covenants. Here's verse 29:

"But he that doeth not anything until he is commanded, and receiveth a commandment with doubtful heart, and keepeth it with slothfulness, the same is damned."

Eek. Now, bare in mind that "damned" means a halt in progression. If you want to move forward out of sin, or simply forward in righteousness, you need to be proactive in good causes. If you hesitate to take what the Lord gives you, you are't able to move forward, and in that way you are damned. We are all probably somewhere between the two: between slothfulness and anxious engagement; between damnation and salvation. The good news is, as long as we are trying and moving forward--even if it seems like a slow progress despite all our efforts--we've been promised a happy ending! Don't spend a minute fretting over the "damned" part. Fill that minute instead with a worthy cause, and you won't need to worry about it anyway! :) There are many blessings waiting to be discovered along the way as you do so.

My best,

Obadiah

Monday, November 28, 2011

"He neither slumbers nor sleeps" (Psalms 121: 4)

I have to admit that I am completely nervous writing this blog. I know it's what God wants me to do, but I have faced an inordinate amount of opposition from the adversary, trying to fill me with discouragment and self-doubt and destroy my confidence over the past day and a half. To tell you the truth, I am still somewhat in the process of accepting my condition, despite the fact that I've felt this way for a very long time. Luckily, the Lord has chosen to help me a lot in return over the past few days as well. In fact, it is only with his prompting that I've decided to share another piece of my story in this post.

I have to be very careful what I disclose on this blog as I'm trying to keep my identity very secret, and honestly, what I'm going to say in this post may be a little more specific than I am comfortable with. However, I must admit that it is quite relevant to my story and the insights I'd like to share, even if it increases the risk that those reading might be more likely to figure out who I am. So here goes:

Besides having same-sex attraction, my life is strongly influenced by an even rarer affliction. I have a rare and severe form of insomnia. I often stay awake for multiple days at a time and many other nights it takes me many hours to get to sleep. Those of you who struggle with SSA can understand the dilemma this creates. Night--after everyone else is asleep--is when the most awful wanderings of thought and temptation set in. Now, I have been blessed with the strength to resist those temptations and stay away from pornography and masturbation, but it is amazing how strong the temptations can be to commit sins you've never fallen into before! Harder to escape than the physical sins of pornography or masturbation are the awful thoughts the mind is capable of conjuring up all on its own. Fantasies of other men are terrible and swift ways to fill a soul with guilt!

Those of my friends who are super busy like I am always tell me how jealous they are that I don't sleep much, as they see the clear advantage of having extra time. What they don't know is that I dread those hours awake and keeping busy is one way to avoid the fantasies and temptations. When the sun is down and everyone else is asleep I have to put my guard up extra high. I try not to use my computer at that point, because I know that all people are vulnerable and a clean track record doesn't guarantee that I won't be pornography's next victim.

How do I deal with that? Sometimes I don't even know, but Psalms 121:4 has always given me lots of hope in this matter:

"Behold, he that keepeth Israel shall neither slumber nor sleep"

So, does that mean my insomnia is a Christ-like attribute? :)
Seriously, though, this scripture reminds me that I'm not the only one still awake during those long nights. At first, this used to be a heavy, harrowing thought--as in, you'd better not mess up because God's watching! However, I've come to understand why the passage doesn't say "watcheth," but rather "keepeth." To "keep" is the job of a shepherd. Shepherds don't just watch sheep so they can shake their head in dismay at sheep when they go stray. They KEEP the sheep by helping to bring them back, but more importantly to keep them from straying in the first place! So, knowing that God, like me on many occasions, slumbers not is comforting and strengthening. It means He's there as a resource to help me get through the long nights without giving into temptation. He keeps me, not just watches me.

You may not struggle with insomnia or SSA, but I guarantee that there will be times in your life when you must face your weaknesses and when you will be looking temptation in the eye and nobody will be watching. Whether it is pornography, masturbation, inappropriate fantasies, cheating on a test, substance abuse, skipping out on scriptures or prayer, or anything else... when the temptation comes, remember that God isn't slumbering and is there to offer His strength and support as He keeps and not just watches you.

My best,

Obadiah