So, for a variety of unimportant reasons, I am not leaving Provo to go "home" (meaning where my family lives--not necessarily where I grew up) for the holidays until Friday evening. Meanwhile, nearly everyone in my ward is gone and most of my other friends, so yesterday I was alone almost all day just doing work from my computer. Being inside my apartment and not connecting with anybody can really drive a person mad--and some thoughts in relation to SSA were weighing especially heavy on me and I was kind of an emotional basket case for no reason whatsoever. I've mainly been filled with lots of doubts and skepticism regarding my friendships lately, and so having all your friends leave for the holidays while you are still stuck there doesn't leave one in the best mental state. In this shaky emotional state, I then had an even more emotionally confusing evening, but for you to understand, I will unfortunately have to dig into a painful recent chapter of my life:
This last summer I met a girl who, miracle of miracles, I was attracted to in the physical attraction dimension (for more on dimensions of attraction, see my post from a few days ago on true love). For a little while this last semester we dated. Don't ask me for details about what happened. Suffice it to say that it didn't work out and my heart broke more than it ever had with any of my other short-lived, failed, attempted relationships. Are you a fan of William Yeats? So am I. :P One of my favorite poems he wrote is "The Second Coming," mainly for 2 lines that tend to describe either my life's events or my psychological state at least once every other week. I have them by heart and recite them to myself often. They say:
"Things fall apart, the center cannot hold;
Mere anarchy is loosed upon the world."
Well, when my short-lived relationship came apart at the seams, that's exactly what happened not only literally to the relationship, but quite personally to me emotionally. She was the first person since a girl in high school that I felt true physical attraction for and I felt like I had squandered the miracle of finding her when things didn't work out. Up to that point in my life, I had very directly refused to acknowledge my SSA in my own mind (ironic since such a direct refusal of recognition is in itself a form of acknowledgment). I kept telling myself that if I told myself I didn't like men long enough, then one day I'd wake up and it would come true! Back in May, before I met her, I had gone into a depressing funk wherein I first began to come to terms with the fact that I was attracted to men (a fact that the back of my mind had been keenly aware since 8th grade with some early remnants perhaps as early as age 4). That's when things first started to fall apart emotionally for me (In May, not at age 4!). I started getting on the internet A LOT and reading things that were the opposite of what I needed. Thankfully I didn't get tangled in porn, but got dangerously close to it many times and did get into a phase of reading gay romance stories, often having to skim through the parts that got erotic. (Wow, I can't believe that I just put that out there. That's actually a huge relief to admit!)
When I met her, it was like a clear answer to prayer. It seemed like I had finally woken up from the nightmare and those years of telling myself I was actually attracted to girls had paid off! When the "center could not hold" and "things fell apart," all of the turmoil returned. I tried desparately to be attracted to just about any and every other girl I saw, but I was actually just finding more and more men than ever that thrilled, excited, and even aroused me. That's when I decided to hunker down and begin my journey of discovering who I was--a story that has been unfolding on this blog. And through it all I've had an emotional roller-coaster. I have never felt so much fear, but neither have I ever felt so much inner peace and confidence! My past posts so far, of course, tell the story of my increase in understanding and being honest with myself and how that honesty has set me free and allowed me to approach my SSA in a healthy and uplifting way. God stepped in to help me with that. If I had returned to and continued approaching this subject the way I was going about it back in May and June before I met her, I can guarantee that today my testimony would be significantly impaired, if still intact at all. I'm almost certain I'd have eventually yielded to pornography and masturbation, and may have already even had some gay hookups. I'm very serious when I say that God intervened with a series of miracles this last semester to help point me in a direction of healthy, spiritual self-discovery so that I could understand this side of myself on spiritually safe ground.
So, with that lengthy preface I return to yesterday. I was, as I said, once again in a state of emotional turmoil, as still happens from time to time for various reasons. Things got even more complicated when a girl from my ward who is also still stuck in Provo asked me if I wanted to go caroling and watch a movie with her. This girl is the one in the ward that every guy wants--super fun, super social, spiritual giant RM, and to most men very attractive. She has quite curiously not been in a relationship this semester, and I think most people have wondered why, especially since nearly every guy in the ward has asked her out. I was telling a friend of mine in the ward the other day that she could probably have her pick of any guy in the ward, and he seemed to agree with me. Those words kind of came back to bite me last night when, while watching "Kung Fu Panda 2" she kept getting closer and at one point started to put her hand on mine. I began to realize that she might have just made up her mind about which guy she wanted to pick, and what if it's me!!!
In many ways I have longed for a steady and happy relationship with SOMEONE for a long time, so the thought of being in a relationship with her is very appealing. At the same time, I just wrote on Saturday on this very blog how I could never marry someone unless I was attracted to her. I also feel like I'd never want to date someone I knew I could never marry because you are otherwise just postponing a painful breakup that will only be worse the longer you put it off. So my mind has been playing a game of trying to convince itself that I'm attracted to her--after all, she actually looks a lot like the girl I recently dated and in non-physical dimensions of attraction, I AM attracted to her. But all of that psychological guessing game garbage will have to be postponed for a later post (mainly because I'm still chewing on it).
It didn't help that the movie was Kung Fu Panda 2. I know that sounds weird, but I hadn't seen it before and therefore had no idea how relevant its themes would be to my life and dilemmas. I'm only slightly embarassed to admit that I cry easily in movies and then feel really stupid when I cry during something as utterly silly as Kung Fu Panda 2. Luckily I'm 90% sure the girl didn't see my tears. Anyway, (spoiler alert) in the movie the protagonist Po becomes hindered in his abilities until he goes on a painful journey of self-discovery to find out new truths about himself that he's been repressing his entire life. By exploring painful truths about himself and his past, he is able to find "inner peace" and master those feelings, using them to IMPROVE his abilities and the person he is. Sound familiar? Yeah--it was like the last emotional 8 months of my life being relived in a CGI Dreamworks film at the end of an emotionally taxing day amidst an emotionally confusing setting of receiving affection from a girl any man would die for but whom I fail to feel physical attraction for!
Needless to say I got home in even more emotional stress. And then God did something wonderful. He made good on the promise Christ gave to his disciples in John 14:27, and which He offers to all His faithful disciples throughout time:
"Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid."
Like Po in Kung Fu Panda 2, I was blessed to once again find the inner peace that God has helped make my companion over the past month of discovering myself since the break-up. God took the trouble and fear from my heart (hearkening back again to the first scripture of this blog from 2 Timothy 1:7-8). He replaced it with peace and patience. To a degree He filled it with understanding, but honestly not much. But He did offer the patiece to believe that understanding is forthcoming. I still have lots of questions. I have no idea what I'm going to do about this other girl (keep reading in the future and you'll probably find out). I am still concerned about pursuing healthy male friendships and some of the complications related thereto. Nonetheless, God has given me peace and I know somehow that things will be all right.
What I love about the verse above from John is the reminder that the ways God gives us peace are not the same as the world's techniques. I get several emails a week from disgruntled readers telling me that I would be happier if I just left the Church and moved in with other gay men and lived that life. And yet, back in May and June when my testimony was more on the brink than it's ever been, I was filled with depression and confusion. The more of the world I let in, the less peace I felt. By contrast, despite days like yesterday the last month of my life has been one of the most sublimely peaceful in many ways. I have truly loved it. Last night I didn't gain inner peace by turning to gay porn or masturbation or by cursing God, as the world would tell me to do to gain peace. Instead, I prayed. Honestly, it didn't immediately give me too much peace. Then, however, I checked my email and read some uplifting messages from some of my new online support-group friends from North Star (if you don't know what that is, click on that link and find out today!!!) who said a few things that I'm sure the Spirit prompted them to that calmed my troubled heart. We're very confidential with what we discuss in the group, so I can't share any specifics here, but I can say that I suddenly felt the voice of the Spirit again, reminding me that God gives us peace in His own way and time. Sometimes it is through others who are spiritually atuned. One email was a very simple message directly to me extended from another member of North Star but not through the discussion forum channels. We have conversed electronically a bit in the past few days and just seeing his friendly note helped me immensely when I needed it last night. (Thanks again--you know who you are!)
Today I am happy. I have lots of peace--I must, because I couldn't have written this rather personal and difficult post without it! Don't let the world sell you counterfeit peace. God's original product beats all the flawed reproductions, and He is willing to offer it gladly to you--but He will give it in His own way and time, not in the way the world or even you may expect or demand Him to.
Thanks again to my friends in North Star. God leading me to you was one of His greatest miracles in this journey yet.
My best,
Obadiah
P.S. If you are having a particularly depressing day and need a more humorous pick-me-up, go to a computer with a web-cam, turn up the volume, and visit the site below, courtesy of the Old Spice Guy, who I hope even straight guys have a crush on. ;)
http://www.youareawonderfulpersonwithmanyuniquegiftsandtalents.info/
Wednesday, December 21, 2011
Tuesday, December 20, 2011
Feeling like Abimelech (Genesis 20:6-7)
A couple weeks ago I wrote a delicate and difficult post about my crush on a man I code-named "Methuselah." That was my first post to address the difficulty of friendship for people with SSA, and it only loosely addressed the subject. Perhaps one reason I haven't written much on that front is that friendship is a topic I still get the most confused and frustrated over. But today I'm going to try tackling part of that topic again and update the story of my friendship with Methuselah.
In case the code name "Methuselah" or my own pseudonym Obadiah didn't clue you off, I have a strong penchant for the Old Testament. Today's post is based around a story from the Old Testament that lots of people know, and many people talk about in relation to the lie that is told, but I'd actually like to consider from an entirely different perspective. I'm referring to the story of Abraham, Sarah, and Abimelech found in Genesis 20. This is very similar to a story in Genesis 13, substituting Pharaoh for Abimelech, but this second account is more enlightening, in-depth, and useful to my purposes to today. In short, the story goes like this:
Abraham and Sarah are moving south to Gerar where they meet the King of Gerar, whose name is Abimelech. Just as they did in Egypt and other places they've gone, Abraham tells Abimelech that Sarah is his sister. As verse 12 explains, this isn't exactly a lie--the word "sister" denotes more of a close female relative, which Sarah actually was. There is deception, however, in neglecting to tell him that Sarah is also his wife. Abimelech desires Sarah, who is very attractive, and has her brought to him. God then comes to Abimelech in a dream and tells him not to take Sarah for wife or he'll bring upon himself a curse for adultery. Abimelech is stunned and asks God what adultery would be going on. He says he's always tried to do the right thing and has never been an adulterer, and as far as he knew, Sarah was merely Abraham's sister. God gently responds in verses 6-7:
"Yea, I know that thou didst this [took Sarah with intent to marry her] in the integrty of thy heart; for I also withheldthee from sinning against me: therefore suffered I thee not to touch her. Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee."
Abimelech obeys, returning Sarah and giving Abraham great gifts of livestock and land. His desire for Sarah still somewhat lingers, but it becomes easier to put aside because he knows Abraham and Sarah on a spiritual level. They remain great friends the remainder of their lives. Everywhere Abraham goes, he plays this game of telling people that Sarah is his sister. Sometimes, as with the case of Pharaoh in chapter 13, he knows that to do otherwise would mean risking being killed and Sarah stolen. In each case, by the time it is discovered that she is his wife, the man lusting after Sarah has come to know and respect Abraham on a spiritual level, and their lust isn't strong enough to prompt them to kill him anymore.
Now, what does a very heterosexual story like that have to do with me? I have learned throughout my life that when I get to know someone spiritually it is easier to tame my lusts. Adapting the story to my SSA attraction patterns, I would say that sometimes I meet Abrahams (or "Methuselahs") who I am very attracted to. This attraction can drive me crazy, as described in my earlier post from a couple weeks ago. The worst part is the physical reaction--when even someone's smile can trigger arousal so I go days without looking at them, but then can't keep from imagining them when I lay down at night. I've discussed in other posts ways to keep those thoughts from going too far, and the fact that the simple attraction itself isn't anything to be ashamed of--as long as you aren't trying to arouse yourself because of it. Well, I feel like I had mostly done a pretty good job of handling that attraction and not letting my thoughts stray too often. Nonetheless, I tried a technique that has worked for me in the past with some other men to make even more progress and it worked: I got to know him even better!
I actually ended up hanging out with him in several social settings including a pretty big party I helped organize. One day we just talked about life in general and specifically our testimonies. That's the clincher. Once I get to know someone on that level of testimony, it becomes infinitely easier to keep my thoughts for them chaste. I think this is why it was so easy on my mission to not have many thought problems: I constantly got to know everyone on a spiritual level. I'm not going to lie: I was attracted to some of my companions, and VERY attracted to one of them, but my thoughts could never go to dirty places because by knowing their testimonies they became something sacred to me and my mind wouldn't allow itself to defile them. Think: could you ever think an impure thought about the Savior? I absolutely couldn't. I'm not capable of it! He is too sacred for that. By knowing other people on a sacred basis, I am able to avoid unchaste thoughts about them. I still find "Methuselah" very attractive, but like Abimelech seeing Abraham as holy and letting his spiritual respect overrule his lust, I find it easier now to interact with my friend without my emotions going haywire.
Maybe this technique is just for me, and honestly I don't think I've conveyed very well in this post what I was trying to, but I hope something here has been helpful. Another blog has said everything I've said here in basically one sentence: "Generally, most attractions for me diminish if I can talk with and demystify the man." There are still lots of complications regarding friendship with other men I've left completely unaddressed in this post. I'm sure I'll write many more of them in the future. That's all for today, though.
My best,
Obadiah
In case the code name "Methuselah" or my own pseudonym Obadiah didn't clue you off, I have a strong penchant for the Old Testament. Today's post is based around a story from the Old Testament that lots of people know, and many people talk about in relation to the lie that is told, but I'd actually like to consider from an entirely different perspective. I'm referring to the story of Abraham, Sarah, and Abimelech found in Genesis 20. This is very similar to a story in Genesis 13, substituting Pharaoh for Abimelech, but this second account is more enlightening, in-depth, and useful to my purposes to today. In short, the story goes like this:
Abraham and Sarah are moving south to Gerar where they meet the King of Gerar, whose name is Abimelech. Just as they did in Egypt and other places they've gone, Abraham tells Abimelech that Sarah is his sister. As verse 12 explains, this isn't exactly a lie--the word "sister" denotes more of a close female relative, which Sarah actually was. There is deception, however, in neglecting to tell him that Sarah is also his wife. Abimelech desires Sarah, who is very attractive, and has her brought to him. God then comes to Abimelech in a dream and tells him not to take Sarah for wife or he'll bring upon himself a curse for adultery. Abimelech is stunned and asks God what adultery would be going on. He says he's always tried to do the right thing and has never been an adulterer, and as far as he knew, Sarah was merely Abraham's sister. God gently responds in verses 6-7:
"Yea, I know that thou didst this [took Sarah with intent to marry her] in the integrty of thy heart; for I also withheldthee from sinning against me: therefore suffered I thee not to touch her. Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee."
Abimelech obeys, returning Sarah and giving Abraham great gifts of livestock and land. His desire for Sarah still somewhat lingers, but it becomes easier to put aside because he knows Abraham and Sarah on a spiritual level. They remain great friends the remainder of their lives. Everywhere Abraham goes, he plays this game of telling people that Sarah is his sister. Sometimes, as with the case of Pharaoh in chapter 13, he knows that to do otherwise would mean risking being killed and Sarah stolen. In each case, by the time it is discovered that she is his wife, the man lusting after Sarah has come to know and respect Abraham on a spiritual level, and their lust isn't strong enough to prompt them to kill him anymore.
Now, what does a very heterosexual story like that have to do with me? I have learned throughout my life that when I get to know someone spiritually it is easier to tame my lusts. Adapting the story to my SSA attraction patterns, I would say that sometimes I meet Abrahams (or "Methuselahs") who I am very attracted to. This attraction can drive me crazy, as described in my earlier post from a couple weeks ago. The worst part is the physical reaction--when even someone's smile can trigger arousal so I go days without looking at them, but then can't keep from imagining them when I lay down at night. I've discussed in other posts ways to keep those thoughts from going too far, and the fact that the simple attraction itself isn't anything to be ashamed of--as long as you aren't trying to arouse yourself because of it. Well, I feel like I had mostly done a pretty good job of handling that attraction and not letting my thoughts stray too often. Nonetheless, I tried a technique that has worked for me in the past with some other men to make even more progress and it worked: I got to know him even better!
I actually ended up hanging out with him in several social settings including a pretty big party I helped organize. One day we just talked about life in general and specifically our testimonies. That's the clincher. Once I get to know someone on that level of testimony, it becomes infinitely easier to keep my thoughts for them chaste. I think this is why it was so easy on my mission to not have many thought problems: I constantly got to know everyone on a spiritual level. I'm not going to lie: I was attracted to some of my companions, and VERY attracted to one of them, but my thoughts could never go to dirty places because by knowing their testimonies they became something sacred to me and my mind wouldn't allow itself to defile them. Think: could you ever think an impure thought about the Savior? I absolutely couldn't. I'm not capable of it! He is too sacred for that. By knowing other people on a sacred basis, I am able to avoid unchaste thoughts about them. I still find "Methuselah" very attractive, but like Abimelech seeing Abraham as holy and letting his spiritual respect overrule his lust, I find it easier now to interact with my friend without my emotions going haywire.
Maybe this technique is just for me, and honestly I don't think I've conveyed very well in this post what I was trying to, but I hope something here has been helpful. Another blog has said everything I've said here in basically one sentence: "Generally, most attractions for me diminish if I can talk with and demystify the man." There are still lots of complications regarding friendship with other men I've left completely unaddressed in this post. I'm sure I'll write many more of them in the future. That's all for today, though.
My best,
Obadiah
Monday, December 19, 2011
Grace and Gasoline (2 Nephi 25:23)
Before I dig into writing this post, I want to comment on the power of hymns. This morning I was having some of the strongest urges of attraction for a man that I've felt in a long time. I just started playing some hymns and the effect was almost instant. I felt my longing for companionship immediately filled by the companionship of the Holy Ghost reassuring me and helping things subside. I believe God is a musician. He gave us sacred music as one of the most fierce weapons in our arsenal.
Now onto today's post:
Have you ever pushed a car a quarter mile because it was out of gas? So have I. Last night at 1:00 AM. (Long story...) Anyway, I learned some great spiritual truths in the process that I'd like to share today, building upon other lessons I've learned in the past.
Think of life like a road trip from New York to San Diego (2 of my favorite cities!). I have likened my own life to this analogy many times. Bear in mind that San Diego here represents not just any end of the journey, but the one we most desire--it is like Eternal Life in the Celestial Kingdom. There are many detours we could take along the way that could prevent us from getting there and cause us to settle for a less-desired destination.
Now think of how the Atonement fits this scenario. For many years I thought that the Atonement was like the windshield wiper fluid of our journey: used to help us clean off the bugs and crud we collect along the way. Oh what a silly and simplistic analogy that is, I've learned! Honestly, the Atonement DOES actually fill the role of cleansing us, but it is so much more important than that as well! After all, if all it did was clean us when we got dirty, then it wouldn't do much to help those of us with SSA until after we made mistakes. I've learned that it helps much more than that along the way!
While on my mission for a while the car my companion and I had experienced problems with its power steering. Have you ever driven a car without power steering? It's something we all take for granted until it's gone. Turning a car going 45 mph without power steering is not an easy task! It was that experience that began to help me realize what GRACE is. Grace has been defined as "the enabling power of the Atonement." It gives us the power to do the right thing. Life truly is like a road trip, but on my mission I began to realize that the Atonement isn't merely like unto wiper fluid--it is power steering fluid! Try making that road trip from NY to SD without power steering. You'd be left to rely completely on your own strength to make each needed turn along the way. Technically we are capable of getting there on our own--that is, all have agency and COULD technically make all the right choices and turn to get to the end on our own, but without power steering it is made a lot more difficult.
Then last night I learned that even my power steering analogy was far to simplistic a model to describe the help of the Atonement in our lives. Power Steering is indeed much like the enabling power of grace, but even that still makes it much like a convenience than a need. Grace is more like gasoline. Let me explain by first quoting a favorite verse of Latter-day Saints from the Book of Mormon. From 2 Nephi 25:23 we read:
"For we labor diligently to persuade our children, and also our brethren, to believe in Christ and to be reconciled to God; for we know that it is by grace that we are saved after all we can do."
Unfortunately, the reason lots of latter-day saints love this verse is because of those last five words, "after all we can do." They read it with super emphasis on that phrase in order to both diminish the importance of grace in the passage and glorify the role of works. How many times have you heard this verse read, "it is by grace [this word is read softly and timidly, like it's some cuss word or something] that we are saved AFTER ALL WE CAN DO!!!!!!!!!" This is generally followed by some kind of raucous celebration about the doctrine of works. Brethren and sisters, these things ought not so to be! Indeed, in context of the chapter, I think we are reading that verse completely backwards. The entire chapter is about our dependence upon Christ. Look what happens when we switch the final phrases of the verse around:
"For we labor diligently to persuade our children, and also our brethren, to believe in Christ and to be reconciled to God; for we know that after all we can do, it is by grace that we are saved."
We haven't actually changed the meaning of the verse at all, merely the point of emphasis. That way we begin to see that even all those good things we do don't save us--grace does! Here's where everything ties together:
Last night pushing a car with no gas just a quarter mile to the Chevron, my mind went back to my good ol' road trip analogy and I realized that once again it was *technically* possible to get the car all the way from New York to San Diego without any gas. But doing so would kill me! (By the way--the car is essential to the trip and can't be abandoned or left behind mid-way in my analogy.) I even had the help of a benevolent stranger and it still wasn't fun or easy. The car suddenly became a symbol to me of the natural man and our bodies. We absolutely need them for eternal life, but unaided they actually become a hindrance that can prevent us from reaching our eternal goal. However, when we are able to control the vehicle it is actually just as essential to getting us there! Christ's grace is an enabling power that helps us not only clean the windows and steer the car, but also to move forward with strength far beyond our own.
Seeing the Atonement through that lens, it becomes incredibly applicable to SSA whether or not we fall into transgression. At the beginning of this post I mentioned an incredibly strong surge in attraction and lustful feelings I felt this morning. I of myself could not control that urge without incredible effort beyond what I will always be able to render. The gift of the Spirit though, available by the Grace of God, helped me immediately dispel those feelings. I definitely don't have the strength to push my car (literal or figurative) to San Diego! But with wiper fluid, power steering, and gasoline, I am enabled to present my vehicle clean and successfully driven to that great destination for final inspection before the Lord.
Perhaps my favorite part of this analogy is that while emphasizing the absolute necessity of grace, it doesn't undermind agency or works either. Even with unlimited gasoline and power steering, I must drive the car! I can still choose to squander those great endowments of grace and take forbidden paths or drive recklessly, risking an accident. Only by careful driving in the right direction by my own free will can I get there. Nonetheless, if left to myself with no gas I'll never get there.
Don't try pushing your car alone. It isn't fun and you'll never get there. Your struggles with the natural man are just too heavy! Rely on the Lord and He will enable you with His grace.
My best,
Obadiah
Now onto today's post:
Have you ever pushed a car a quarter mile because it was out of gas? So have I. Last night at 1:00 AM. (Long story...) Anyway, I learned some great spiritual truths in the process that I'd like to share today, building upon other lessons I've learned in the past.
Think of life like a road trip from New York to San Diego (2 of my favorite cities!). I have likened my own life to this analogy many times. Bear in mind that San Diego here represents not just any end of the journey, but the one we most desire--it is like Eternal Life in the Celestial Kingdom. There are many detours we could take along the way that could prevent us from getting there and cause us to settle for a less-desired destination.
Now think of how the Atonement fits this scenario. For many years I thought that the Atonement was like the windshield wiper fluid of our journey: used to help us clean off the bugs and crud we collect along the way. Oh what a silly and simplistic analogy that is, I've learned! Honestly, the Atonement DOES actually fill the role of cleansing us, but it is so much more important than that as well! After all, if all it did was clean us when we got dirty, then it wouldn't do much to help those of us with SSA until after we made mistakes. I've learned that it helps much more than that along the way!
While on my mission for a while the car my companion and I had experienced problems with its power steering. Have you ever driven a car without power steering? It's something we all take for granted until it's gone. Turning a car going 45 mph without power steering is not an easy task! It was that experience that began to help me realize what GRACE is. Grace has been defined as "the enabling power of the Atonement." It gives us the power to do the right thing. Life truly is like a road trip, but on my mission I began to realize that the Atonement isn't merely like unto wiper fluid--it is power steering fluid! Try making that road trip from NY to SD without power steering. You'd be left to rely completely on your own strength to make each needed turn along the way. Technically we are capable of getting there on our own--that is, all have agency and COULD technically make all the right choices and turn to get to the end on our own, but without power steering it is made a lot more difficult.
Then last night I learned that even my power steering analogy was far to simplistic a model to describe the help of the Atonement in our lives. Power Steering is indeed much like the enabling power of grace, but even that still makes it much like a convenience than a need. Grace is more like gasoline. Let me explain by first quoting a favorite verse of Latter-day Saints from the Book of Mormon. From 2 Nephi 25:23 we read:
"For we labor diligently to persuade our children, and also our brethren, to believe in Christ and to be reconciled to God; for we know that it is by grace that we are saved after all we can do."
Unfortunately, the reason lots of latter-day saints love this verse is because of those last five words, "after all we can do." They read it with super emphasis on that phrase in order to both diminish the importance of grace in the passage and glorify the role of works. How many times have you heard this verse read, "it is by grace [this word is read softly and timidly, like it's some cuss word or something] that we are saved AFTER ALL WE CAN DO!!!!!!!!!" This is generally followed by some kind of raucous celebration about the doctrine of works. Brethren and sisters, these things ought not so to be! Indeed, in context of the chapter, I think we are reading that verse completely backwards. The entire chapter is about our dependence upon Christ. Look what happens when we switch the final phrases of the verse around:
"For we labor diligently to persuade our children, and also our brethren, to believe in Christ and to be reconciled to God; for we know that after all we can do, it is by grace that we are saved."
We haven't actually changed the meaning of the verse at all, merely the point of emphasis. That way we begin to see that even all those good things we do don't save us--grace does! Here's where everything ties together:
Last night pushing a car with no gas just a quarter mile to the Chevron, my mind went back to my good ol' road trip analogy and I realized that once again it was *technically* possible to get the car all the way from New York to San Diego without any gas. But doing so would kill me! (By the way--the car is essential to the trip and can't be abandoned or left behind mid-way in my analogy.) I even had the help of a benevolent stranger and it still wasn't fun or easy. The car suddenly became a symbol to me of the natural man and our bodies. We absolutely need them for eternal life, but unaided they actually become a hindrance that can prevent us from reaching our eternal goal. However, when we are able to control the vehicle it is actually just as essential to getting us there! Christ's grace is an enabling power that helps us not only clean the windows and steer the car, but also to move forward with strength far beyond our own.
Seeing the Atonement through that lens, it becomes incredibly applicable to SSA whether or not we fall into transgression. At the beginning of this post I mentioned an incredibly strong surge in attraction and lustful feelings I felt this morning. I of myself could not control that urge without incredible effort beyond what I will always be able to render. The gift of the Spirit though, available by the Grace of God, helped me immediately dispel those feelings. I definitely don't have the strength to push my car (literal or figurative) to San Diego! But with wiper fluid, power steering, and gasoline, I am enabled to present my vehicle clean and successfully driven to that great destination for final inspection before the Lord.
Perhaps my favorite part of this analogy is that while emphasizing the absolute necessity of grace, it doesn't undermind agency or works either. Even with unlimited gasoline and power steering, I must drive the car! I can still choose to squander those great endowments of grace and take forbidden paths or drive recklessly, risking an accident. Only by careful driving in the right direction by my own free will can I get there. Nonetheless, if left to myself with no gas I'll never get there.
Don't try pushing your car alone. It isn't fun and you'll never get there. Your struggles with the natural man are just too heavy! Rely on the Lord and He will enable you with His grace.
My best,
Obadiah
Saturday, December 17, 2011
True Love (D&C 42:22)
This is a topic I've needed to address, and haven't been sure how. Thankfully, I've been given a fantastic prod by a reader who posed a question in the comments to my last post. Here's part of her comment that I feel brings up really important points I need to address:
"I am not Mormon; I am not gay; I am not male. (I am a 45-year old, straight, heterosexual woman). However, I stumbled upon your blog. I respect people's beliefs. I would like to pose a question to you, and it is based on the experience a friend of mine recently had: when you find the woman you decide to marry, how will you justify living a lie with her (to yourself, to God)? Or, even if you find someone and choose to be honest with, how can you tell her she will never be your true love?"
I am so grateful to this reader for bringing up these issues and in a way forcing me to address them. (By the way, I just have to add the following about the author of this comment: If you read her full comment on my last post you'll further appreciate her respect for other people and other faiths. You can't know how much it touches me to see others compassionate towards my FAITH. Most people not of the Church have a very hard time appreciating or understanding my choice to stick with my faith despite my attractions to men. From this wonderful woman I felt respect for my decisions and I thank her deeply for that.) So, on to the questions raised...
I think the first thing that stands out to me is the last two words: "true love." I don't believe in the concept of a soul-mate, or of a single individual being the only one we can truly be happy with. I love Disney movies that portray a beautiful princess and handsome prince who seem destined for each other and none other, but I don't believe that's how it works in real life. Honestly, this world is filled with 7 Billion fantastic people, and though I know I'm not compatible with all 7 Billion of them, there are certainly many individuals--male and female--who I could connect with emotionally, intellectually, socially, spiritually, and physically and be incredibly happy with in a long-term committed monogamous relationship. My attraction patterns make the demographics of that potential good-match pool predominantly male, but I am certain it is not exclusively so.
I'm sure that a huge portion of my likely audience is familiar with the studies of American Scientist Alfred Kinsey in the 1940's into human sexuality. He is most famous for his studies of homosexuality, and was truly the first pioneer scientist to research the topic in great depth. He is extremely controversial and I don't necessarily agree with everything he said, or with all his methodologies, but I actually think his fundamental thesis on sexual attraction was spot-on and resonates as truth to me. For those of you unfamiliar with his studies, Kinsey developed a scale of homosexual attraction from 0 to 6. A 0 means you are 100% straight--absolutely attracted exclusively to the opposite gender and have never in your life felt an incling of attraction for the same gender. A 6 denotes the opposite end of the spectrum--absolute attraction exclusively to the same gender without any inclings of attraction for the opposite. A 3 can denote either perfectly balanced bisexuality or even asexuality--either way, your levels and frequency of attraction for either gender are equal in strength. What Kinsey ultimately concluded after decades of study is that deep, deep down in our sub-subconscious or whatever, we are all basically bisexual, but a series of factors, whether biological or environmental (the nature vs. nurture discussion) cause most of us to lean to one side or the other. Yet, he believe that a true 0 or 6 was actually very, very hard to find--if it even existed at all. Sure, there are lots of 1's and 5's, and even 0.1's and 5.9's but the enormous majority of those he tested, at least once in their lives, would find some sort of "exception case" to their typical patterns of attraction, because we are deep down all bisexual and the hormones or neural firings related to attraction could potentially be caused in certain cases to fire off unusually for the something out of the norm to our typical patterns. If you are a heterosexual reading this, though you'll probably never say it out loud I'll bet that if you think about it you may think of an instance in your life (often during teenage years) that you felt even kind of attracted to at least one individual of your same gender. This may have even made you very uncomfortable or confused, and you may have fought very hard to repress it, but you're actually quite normal and it doesn't even mean you necessarily have any SSA proclivities at all. It just means you might be a 0.1 instead of a 0.
Anyway, what did that long scientific tangent have to do with the topic at hand? Well, let me return to my thoughts on compatible matches for a happy relationship. Like I said, the majority of people in my pool of possibilities are men. I mentioned that compatability is centered on a variety of dimensions (I'd love to explore that concept more in-depth in a future post). I think Kinsey's studies primarily apply to that physical dimension, and secondarily to the emotional dimension, though certainly with some ties to the others as well. Looking at my life, thinking about my own attraction patterns, I think I'm about a Kinsey 5.8 if we limit the definition primarily to just the physical and emotional dimensions of attraction. I would be absolutely lying to say I've never felt and physical/emotional attraction to a girl, but I'd also be lying if I said that those happen frequently or with the same strength of attraction I feel for men. There are really 3 girls in my life I've felt more than a weak and fleeting attraction for--one in junior high, one in high school, and one actually quite recently in college (once again--lots here for future posts). The fact is, there ARE girls in my pool of potential candidates, but they are outnumbered by 100:1, or maybe even 10000:1 by men.
So far I've not done the best job of answering my anonymous reader's questions. Forgive me, but I felt like all of that was necessary preface material to understanding my response, because they give you insight into my mentality and the lenses through which I view the world (we all wear lenses, by the way). So, there are really two questions posed. Let me take each one idividually:
1. When you find the woman you decide to marry, how will you justify living a lie with her (to yourself, to God)?
I will not, cannot live a lie--to myself, to God, perhaps especially to my future wife. I've done the whole living a lie to myself thing, and have learned (as I've commented in earlier posts) that the truth truly sets us free. I don't have to tell everyone about my feelings and attractions, though I'm done lying about it too. I could NEVER get married without letting her know about being attracted primarily to men. Indeed, much of this blog is perhaps intended for her sake, whoever she is, to be able to read more about who I am. [I just had the most beautiful, forward-pointing deja-vu-like experience imagining my one-day fiancé reading this post. Dear fiancé: I love you, whoever you are!] I also adamantly believe that nobody with SSA should ever marry someone of the opposite gender WITHOUT telling them beforehand. She has a right to know before she agrees to marry you many key fundamental dimensions of your personality, including (but definitely not limited to) your attraction patterns! If she doesn't find out until after the wedding, you are setting up a recipe for feelings of betrayal and deception on her part. If you truly love her, you would never want to do that to her. (As a humorous side note, it seems like having her know could be a lot of fun, because then you could discuss together which actors are hot and which aren't--just kidding... kind of.) In short, I COULDN'T justify living a lie, as your question asks, and hope that nobody ever does. Truth sets us free and honesty will always be the best policy.
2. Even if you find someone and choose to be honest with [her], how can you tell her she will never be your true love?"
This is where we have to return to what I posed earlier about true love--that it isn't a fairy tale thing between 2 exclusively destined individuals. When we see true love that way, we tend to think of it as a noun phrase--i.e., he or she is my true love. I rather like to think of it as a verb--i.e. I truly love him or her. While romantic love has relation to delicate matters of attraction beyond our control, ultimately the love itself is a verb--something we DO and CHOOSE--not merely a noun describing something that happens to us. To render true love means to offer absolute commitment for an individual. There are many forms of love and not all are romantically founded, and so that definition applies to the relationship we should try to cultivate with all people, but adding a romantic dimension merely magnifies the principle. To truly love, we give ourselves completely to someone else and make their interests the key driving force of our own. We strive to strengthen our ties of attraction in ALL its dimensions. For me, I meet plenty of girls who I connect with intellectually and spiritually. I even connect from time to time on the emotional level, and on rare occasions even the physical dimension. To truly love a girl romantically, I need all of those dimensions to line up. It is okay if some dimensions are a stronger attraction than others (spiritual tends to matter most to me), but I won't marry a girl I have absolutely no physical attraction for. That means I may have to be patient, because I don't meet girls like that very often. However, it has happened, even if relationships didn't work out. I am filled with hope that I'll find one of those girls and both of us will not just "fall" in love (experience those initial pulls of attraction), but rather CHOOSE true, lasting love for each other.
So, my anonymous friend, I hope that makes sense. Your questions were very important. I have seen far too many stories of marriages painfully breaking up because the one experiencing SSA did not consider those factors in advance. I don't want to break any hearts. That may mean patience, but I'm willing to wait. I know that you said you were not a Mormon, but I'd like to introduce you to a scripture from the LDS canon which summarizes my thoughts on the true love of a spouse ever so beautifully. From 42:22 of the Doctrine and Covenants (a collection of inspired writings from modern prophets) we read the following beautiful passage:
"Thou shalt love thy wife with all thy heart, and shalt cleave unto her and none else."
I may be predominantly attracted to men my whole life, but there are girls out there compatible with me, and when I find one, I will give her all my heart, and cleave unto her and none else. Men who are predominantly attracted to other women are able to control and ignore their attractions to other girls to fulfill this command and experience its blessings, so why can't I? I won't lie to her, and I will wait until I find a girl I'm attracted to who loves me also, but when it happens, I am ready to offer her true love.
My best,
Obadiah
P.S. Sorry for the funky formatting issues going on with this post. Blogger won't do what I tell it to. Curse you, blogger! :(
P.S. Sorry for the funky formatting issues going on with this post. Blogger won't do what I tell it to. Curse you, blogger! :(
Friday, December 16, 2011
Forsaken (Matthew 27:46)
Matthew 27:46 records one of the most heart-wrenching utterances ever given:
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Have you ever felt that way? I have. Some nights my prayers are amazing two-way conversations that lift me up and give me direction. Other nights, I feel like I need to get out the cleaning supplies to scrub my seemingly unheard prayers off the ceiling. Those nights feel so lonely. The worst is feeling like I've obviously done something wrong to merit being ignored by my Creator. I've come to understand, slowly, that that's a dangerous line of thought that only breeds unnecessary depression. God doesn't fall silent only when we've displeased Him, because he didn't send us to Earth just to get constant step-by-baby-step direction anyway. If He told us every answer, it wouldn't be much of a test now would it? Besides, if feeling forsaken was always a sign of displeasing God, then Matthew 27:46 wouldn't exist, because Christ certainly never displeased God--and yet He once felt forsaken also.
I believe C.S. Lewis put it really well in his preface to the Screwtape letters when he said:
"God wants us to learn to walk and must therefore take away His hand; and if only the will to walk is really there He is pleased even with our stumbles. The cause of the adversary is never more in danger than when a human, no longer desiring, but still intending, to do His will, looks around upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys."
Moral of the story: it's okay to feel forsaken. Indeed, it's IMPORTANT to feel forsaken sometimes. The choice is then ours what we will do in our seemingly forsaken state, and God is hoping it is to not give up but to keep moving forward. Just remember, that though He may fall silent and withdraw for a time behind the "pavilion that covereth [His] hidng place" (D&C 121:1), He never truly forsakes us. After all, why did He send Christ to Gethsemane and to Golgotha? "That he may know according to the flesh how to succor his people according to their infirmities" (Alma 7:12). Sometimes He succors us by knowing the right times to let go of our hands and let us walk on our own. Thus His withdrawl becomes in fact a divine grace and reassurance that He absolutely hasn't forsaken us, but is helping us through our infirmities.
My best,
Obadiah
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Have you ever felt that way? I have. Some nights my prayers are amazing two-way conversations that lift me up and give me direction. Other nights, I feel like I need to get out the cleaning supplies to scrub my seemingly unheard prayers off the ceiling. Those nights feel so lonely. The worst is feeling like I've obviously done something wrong to merit being ignored by my Creator. I've come to understand, slowly, that that's a dangerous line of thought that only breeds unnecessary depression. God doesn't fall silent only when we've displeased Him, because he didn't send us to Earth just to get constant step-by-baby-step direction anyway. If He told us every answer, it wouldn't be much of a test now would it? Besides, if feeling forsaken was always a sign of displeasing God, then Matthew 27:46 wouldn't exist, because Christ certainly never displeased God--and yet He once felt forsaken also.
I believe C.S. Lewis put it really well in his preface to the Screwtape letters when he said:
"God wants us to learn to walk and must therefore take away His hand; and if only the will to walk is really there He is pleased even with our stumbles. The cause of the adversary is never more in danger than when a human, no longer desiring, but still intending, to do His will, looks around upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys."
Moral of the story: it's okay to feel forsaken. Indeed, it's IMPORTANT to feel forsaken sometimes. The choice is then ours what we will do in our seemingly forsaken state, and God is hoping it is to not give up but to keep moving forward. Just remember, that though He may fall silent and withdraw for a time behind the "pavilion that covereth [His] hidng place" (D&C 121:1), He never truly forsakes us. After all, why did He send Christ to Gethsemane and to Golgotha? "That he may know according to the flesh how to succor his people according to their infirmities" (Alma 7:12). Sometimes He succors us by knowing the right times to let go of our hands and let us walk on our own. Thus His withdrawl becomes in fact a divine grace and reassurance that He absolutely hasn't forsaken us, but is helping us through our infirmities.
My best,
Obadiah
Monday, December 12, 2011
Verse-by-verse: James 1
Up to this point in my blog, I've based (at least loosely) each post around a small passage from the scriptures that I feel provides pivotal insight into key dimensions of my dichotomous psyche. Sometimes, however, a small passage is not enough. In my personal scripture study I sometimes come across larger chunks including entire chapters that build thematically around messages I really need at the time. So, today will be my first attempt to build a post around an extended passage, in this case the first chapter of the epistle of James. Hopefully this “verse-by-verse” approach will become a recurring feature here on the blog, because I already can think of a few other very profound chapters I’d love to showcase in the future. J It seems that occasionally approaching posts this way will give me the chance to let my true scripture-nerd side out a bit. And if this just isn’t your thing, don’t worry. Most posts will be more like my previous ones. But just humor me for a bit as I invite you to explore James 1 with me…
Background: James was the younger brother of Jesus Christ, the next-eldest in the family after Jesus (see Matt. 13:55). He was trained to be a Rabbi and was a devout scholar of the Torah. It seems that he actually did NOT accept the teachings of his important older brother during Christ’s mortal life. Nonetheless, Christ knew that he was a chosen vessel and appeared to him after his resurrection (see 1 Cor. 15:7) to help him realize the truth. From thereon out, he becomes one of the most important Church leaders in Jerusalem, serving there as the Bishop of the congregation there until his eventual call to the 12 (see Galatians 1:19). He served faithfully as an apostle until his martyrdom at the hands of the Sanhedrin in 61 AD. His life was an example of faithfulness through the humility to accept that you were wrong, and then spend your whole life working for what’s right from thereon out. (For fantastic insight on James, I highly recommend Dr. Richard Draper’s The Ministry of the Apostles [2010, BYU Academic Press], pages 46-47)
Chapter One:
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
2 My brethren, count it all joy when ye fall into divers temptations;
3 Knowing this, that they trying of your faith worketh patience.
4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
Commentary: How to be a faithful gay Mormon—Step One: Experience temptations, and learn to be happy BECAUSE of them, not just DESPITE them. Note that “fall into” from verse two is from the Greek peripipto, meaning to be encompassed by, not to give into. Thus we aren’t being counseled here to be happy when we sin, but merely when we are surrounded by temptation (implicitly WITHOUT giving in). Once we realize that God has a purpose and knows what He’s doing, we can look at trials joyfully, knowing that they lead us to become like Him. And that’s a pretty happy ending!
Step Two: Learn patience. This is really the name of the game, isn’t it? My fellow faithful gay Mormons and I are continually waiting for the day that blessing of a happy marriage to a daughter of God will be fulfilled. But as verse four counsels, we also have to be patient while waiting to develop patience! We have to stand back and let our patience grow.
The mind blowing part: Verse three brilliantly connects these two ideas. Being gay Mormons, we know we have to experience unique temptations, and we know we need patience. James is telling us here that the first one HELPS the second! God knows we must have patience, so He sent us trials in order to work that patience in us, and THAT is why the trials should make us happy! Once the patience grows we can eventually be made perfect. I like that it says we will be made to be “wanting nothing.” I believe that the reason we won’t want anything, is because those wants have been fulfilled once we’ve qualified ourselves through patience. I’ll no longer be wanting a wife, because I’ll have found her because my patience was made perfect enough to be deserving of and ready to receive the blessing.
Moving on…
5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7 For let not that man think that he shall receive any thing of the Lord.
8 A double minded man is unstable in all his ways.
Commentary:
Step Three: Learn to pray—no, not just “say prayers”—PRAY! Prayer was always meant to be a conversation WITH, not a dictation TO the Creator. You’ll never begin to understand your place in the Plan and the promises still extended to you unless you discuss your feelings with your Father in Heaven. He is willing and ready to talk about your attractions to the same gender with you! I dare you to give it a try.
This clump of verses contains a Mormon favorite, though considered all together they also can be discouraging and problematic at a first glance. How do we make our prayers “unwavering” as the verses ask? Does that mean we need to have a perfect knowledge of God to be able to get anything from Him? Well that doesn’t make any sense, because I can’t think of any scriptural instances of those who had perfect knowledge of Him who didn’t have to ask in order to obtain it in the first place! Then what does it mean to not waver when we ask? It means we have to actually desire the wisdom we are petitioning for. If we pray to God for an answer to a question, but deep down we really don’t want to know the answer, or won’t accept certain answers we wouldn’t like, then we can’t expect the Lord to give us that wisdom yet. We have become “double minded” men and women who can’t make up their mind what they want, and therefore are like waves of the sea, very easily moved about by other forces in many directions. We are thus to unstable to receive from God any measures of His Word, for they require a sure foundation.
So, at least as I read it, to not waver when we ask we have to be sure of our desire to learn from God. We don’t have to have a perfect knowledge of Him or a deep understanding of every aspect of the gospel. Indeed, if we did there would be little reason for us to be petitioning for wisdom in the first place! But, what do we do when we know our desires our divided and we’ve become “double minded,” wanting wisdom from God but telling Him also we don’t want an answer that tells us we can’t pursue that man romantically? I suggest first desiring correct desires! J You may recognize that your mixed desires may be hindering your capacity for inspiration, but recognizing that, you can at least plant and develop a desire for correct desires first! As my first post mentioned, “God hath… given us the spirit of… love, and of power, and of a SOUND MIND” (2 Timothy 1:7). In other words, if a “double mind” is preventing you from receiving inspiration, God is more than willing to first give you a SOUND one so that you can align your will with His and thus truly communicate (see the BD definition of prayer).
(Notice that this passage doesn’t talk about petitioning the Lord for physical blessings, but rather just about WISDOM—that is, an increased understanding. We shouldn’t assume that if we ask with unwavering faith for a sports car that He’ll give it to us.)
9 Let the brother of low degree rejoice in that he is exalted:
10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11 For the sun is no sooner risen with burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
Commentary:
These are beautiful and poetic verses, but I’m a little less-than-satisfied with the clarity of the King James Version on these ones. I would personally at least retranslate the clause “and the grace of the fashion of it perisheth” as “and the beauty of its appearance disappears.”
Verse nine naturally makes sense to us: to rejoice when we are rewarded for our humility. But verses 10 and 11 hearken back to those first few verses where we were also told to rejoice in something that seems negative. The rich are told to rejoice in being made low. They are reminded that all the physical things of this world—their riches, their beauty, their looks, and everything else will all be lost… and they’re supposed to be happy about it! I guess since I am definitely not a rich person, I haven’t completely had the insight perhaps I need to truly understand these verses. Nonetheless, I do find some reassurance in the thought that the physical is temporary. My insomnia, my ADD, and SSA—all of them pertain only to this life. Like flowers, they will fade and die when I do, and my resurrected self will be without those things.
12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14 But every man is tempted when he is drawn away of his own lust, and enticed.
Commentary:
That theme of resisting temptation and the blessings for doing so is reiterated in verse 12, and then he explains some interesting and important truths about the nature of temptation itself. First, he tells us that God doesn’t send temptation! This is an important caveat to his other statements in the chapter, because he has told us to be grateful for temptation; this could lead us to think that temptation comes from God. Yet, God merely ALLOWS us to experience temptations—He doesn’t personally send them! We tend to attribute temptations to the devil, but interestingly enough James doesn’t do that here. I’ve heard it said that we give Satan way too much credit. Certainly he is capable of sending temptations, but we definitely don’t need a devil to tell us to do something wrong to make an incorrect choice. Our own imperfect natural-man-tendencies are enough to present temptation. When Satan DOES tempt us, I imagine he typically is only able to draw on those inherent to us rather than conjuring up new ones altogether.
This makes perfect sense. I have a body that is full of hormones and receptors that naturally drive me instinctually towards sexual stimulation. So do you. That is actually important and we SHOULD experience those feelings if we are healthy and those systems are working properly. However, not every impulse towards a sexual prelude should be acted upon! In fact, the large majority mustn’t be. This is true regardless of whom you are attracted to. Thus our own natural man creates its own temptations, regardless of whether or not the devil intervenes. There is no sin in experiencing that. But, James continues with a warning regarding acting out on those feelings…
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
16 Do not err, my beloved brethren.
Commentary:
God doesn’t hold us guilty for the temptations we experience, but He does judge the choices we make. James points out that we have to watch ourselves carefully, because temptations unchecked DO tend to lead to sinful actions, and sin ultimately leads to spiritual death. Thus his succinct advice: “Do not err, my beloved brethren.”
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Commentary:
Contrasting what God DOESN’T give us according to verse 13 (temptation), James now discusses what God DOES give us. He gives us some gifts that are “good” and others that are “perfect.” Some of the GOOD gifts he gives us include… each other! As verse 18 points out, WE are among the gifts He sends to earth. We are gifts to each other, for none of us can really make it on our own. Before a week and a half ago, I had never shared my burden with anybody. Now I’ve told several people, and have been incredibly blessed for doing so! I still don’t ever intend to tell the vast majority of people who know me about my same-sex attraction, but having a few close and loving individuals know is a actually a huge relief—more than I ever could have believed it would be.
Verse 18 also mentions one of God’s PERFECT gifts: the “word of truth.” This refers not only to the scriptures and words of living prophets, nor only to the words He gives us through personal revelation; it is also representative of His perfect son, Jesus Christ (see the first chapter of St. John).
As for the “firstfruits of his creatures” bit—um, I don’t know. I have some guesses about that, but would love any insight from my readers! :D
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20 For the wrath of man worketh not the righteousness of God.
Commentary:
How to be a faithful gay Mormon—Step Four: grow a thick skin! Being gay, you need to be ready to be persecuted. Being Mormon, you also need to be ready to be persecuted. Being gay AND Mormon, well, buckle yer’ seatbelts, folks! It’s gonna be a rough ride! Unfortunately, the crowds that share these two attributes with me often persecute each other the most. Thus, I’m all-too-often surrounded by the Mormons I know demeaning those who are gay and those I know who are gay trashing the Church. It can be easy to get offended on both fronts, but doing so never helps anyone!
I think these verses from James may be two of the wisest I have ever read. I especially like that he tells us to be “swift to hear.” We must be willing to listen to others, even with different points of view. Being a good listener is often key to effectively serving our brothers and sisters. We may not even agree with everything they say, but often if we listen with an open mind and open heart, we may learn something new including ways we may better ourselves. Either way, we will always understand them better, which will help us love them, for as I’ve said in earlier posts, understanding dispels hate.
Along with being “swift to hear,” we are admonished to be slow at speaking or becoming wrathful. While listening to others is important, it isn’t always going to be prudent for us to speak our minds to them. We should speak only in love, and follow the Spirit. The most important words we can speak are “I love you.” If correction can be given kindly, and is appropriate to give in our circumstances, then weigh your words carefully first. By all means, speaking up may be very important—if nobody ever corrected anyone else, we’d all be a lot more incorrect people! :D However, if the opportunity to correct is especially important, that’s all the more reason why we have to be careful with the delivery, so that an important message isn’t disregarded because it is given harshly. As James reminds us in verse 20, it’s pretty hard to bring about the righteousness of God via wrath.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Commentary:
In verse 19, James encouraged us all to be hearers. Now he adds to that an admonition to be not ONLY hearers, but also doers of the good counsel we hear. I’m not completely sure I understand the mirror analogy James gives, but here’s what I think it means:
When we hear something we should do to better ourselves and don’t do it, it’s like looking at ourselves in the mirror, seeing a great defect within our power to correct, and then doing nothing about it. If we know what is right, it simply doesn’t make sense not to do it. The right thing to do won’t always be easy, but when we choose to be doers, we are “blessed in [our] deed.” I love those blessings. I live for them. I’m aware that I could be choosing to sacrifice close physical relationships for a very long time by choosing the path I have, but those blessings make it totally worth it! J
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Commentary:
These two verses could easily form the basis of tons of additional posts. They raise great questions for discussion on what religion actually is, etc. We tend to use verse 26 to discuss profanity, swearing, etc. While that is a valid interpretation, I think it has more to do with what he talked about in verses 19-20. He’s saying that regardless of how good we think we are, if we can’t control the things we say—whether in vocabulary or in message—we are deceiving ourselves about our own religiousness. In fact, any time we deceive ourselves in any way, we actually diminish our religious selves. As I’ve written elsewhere, truly the truth makes us free!
More interesting than what James tells us religion ISN’T, is what he tells us it IS in the final verse of the chapter. The basis of religion is two-fold: serving others and avoiding sin. We hear many people concentrate on the first have this verse: the idea that our religiousness is based on our service to and action towards others. This certainly worth emphasizing more! However, I’ve heard people use this verse an excuse for bad action, saying that they are religious because they serve others, so their other choices don’t matter. Don’t forget the second half of the verse: stay unspotted from the world! I’m not perfect yet, but I intend to do my very best on that front.
Well, if you actually read this whole post, congratulations. You are clearly a patient person! You might need a life, though… J
Background: James was the younger brother of Jesus Christ, the next-eldest in the family after Jesus (see Matt. 13:55). He was trained to be a Rabbi and was a devout scholar of the Torah. It seems that he actually did NOT accept the teachings of his important older brother during Christ’s mortal life. Nonetheless, Christ knew that he was a chosen vessel and appeared to him after his resurrection (see 1 Cor. 15:7) to help him realize the truth. From thereon out, he becomes one of the most important Church leaders in Jerusalem, serving there as the Bishop of the congregation there until his eventual call to the 12 (see Galatians 1:19). He served faithfully as an apostle until his martyrdom at the hands of the Sanhedrin in 61 AD. His life was an example of faithfulness through the humility to accept that you were wrong, and then spend your whole life working for what’s right from thereon out. (For fantastic insight on James, I highly recommend Dr. Richard Draper’s The Ministry of the Apostles [2010, BYU Academic Press], pages 46-47)
Chapter One:
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
2 My brethren, count it all joy when ye fall into divers temptations;
3 Knowing this, that they trying of your faith worketh patience.
4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
Commentary: How to be a faithful gay Mormon—Step One: Experience temptations, and learn to be happy BECAUSE of them, not just DESPITE them. Note that “fall into” from verse two is from the Greek peripipto, meaning to be encompassed by, not to give into. Thus we aren’t being counseled here to be happy when we sin, but merely when we are surrounded by temptation (implicitly WITHOUT giving in). Once we realize that God has a purpose and knows what He’s doing, we can look at trials joyfully, knowing that they lead us to become like Him. And that’s a pretty happy ending!
Step Two: Learn patience. This is really the name of the game, isn’t it? My fellow faithful gay Mormons and I are continually waiting for the day that blessing of a happy marriage to a daughter of God will be fulfilled. But as verse four counsels, we also have to be patient while waiting to develop patience! We have to stand back and let our patience grow.
The mind blowing part: Verse three brilliantly connects these two ideas. Being gay Mormons, we know we have to experience unique temptations, and we know we need patience. James is telling us here that the first one HELPS the second! God knows we must have patience, so He sent us trials in order to work that patience in us, and THAT is why the trials should make us happy! Once the patience grows we can eventually be made perfect. I like that it says we will be made to be “wanting nothing.” I believe that the reason we won’t want anything, is because those wants have been fulfilled once we’ve qualified ourselves through patience. I’ll no longer be wanting a wife, because I’ll have found her because my patience was made perfect enough to be deserving of and ready to receive the blessing.
Moving on…
5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7 For let not that man think that he shall receive any thing of the Lord.
8 A double minded man is unstable in all his ways.
Commentary:
Step Three: Learn to pray—no, not just “say prayers”—PRAY! Prayer was always meant to be a conversation WITH, not a dictation TO the Creator. You’ll never begin to understand your place in the Plan and the promises still extended to you unless you discuss your feelings with your Father in Heaven. He is willing and ready to talk about your attractions to the same gender with you! I dare you to give it a try.
This clump of verses contains a Mormon favorite, though considered all together they also can be discouraging and problematic at a first glance. How do we make our prayers “unwavering” as the verses ask? Does that mean we need to have a perfect knowledge of God to be able to get anything from Him? Well that doesn’t make any sense, because I can’t think of any scriptural instances of those who had perfect knowledge of Him who didn’t have to ask in order to obtain it in the first place! Then what does it mean to not waver when we ask? It means we have to actually desire the wisdom we are petitioning for. If we pray to God for an answer to a question, but deep down we really don’t want to know the answer, or won’t accept certain answers we wouldn’t like, then we can’t expect the Lord to give us that wisdom yet. We have become “double minded” men and women who can’t make up their mind what they want, and therefore are like waves of the sea, very easily moved about by other forces in many directions. We are thus to unstable to receive from God any measures of His Word, for they require a sure foundation.
So, at least as I read it, to not waver when we ask we have to be sure of our desire to learn from God. We don’t have to have a perfect knowledge of Him or a deep understanding of every aspect of the gospel. Indeed, if we did there would be little reason for us to be petitioning for wisdom in the first place! But, what do we do when we know our desires our divided and we’ve become “double minded,” wanting wisdom from God but telling Him also we don’t want an answer that tells us we can’t pursue that man romantically? I suggest first desiring correct desires! J You may recognize that your mixed desires may be hindering your capacity for inspiration, but recognizing that, you can at least plant and develop a desire for correct desires first! As my first post mentioned, “God hath… given us the spirit of… love, and of power, and of a SOUND MIND” (2 Timothy 1:7). In other words, if a “double mind” is preventing you from receiving inspiration, God is more than willing to first give you a SOUND one so that you can align your will with His and thus truly communicate (see the BD definition of prayer).
(Notice that this passage doesn’t talk about petitioning the Lord for physical blessings, but rather just about WISDOM—that is, an increased understanding. We shouldn’t assume that if we ask with unwavering faith for a sports car that He’ll give it to us.)
9 Let the brother of low degree rejoice in that he is exalted:
10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11 For the sun is no sooner risen with burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
Commentary:
These are beautiful and poetic verses, but I’m a little less-than-satisfied with the clarity of the King James Version on these ones. I would personally at least retranslate the clause “and the grace of the fashion of it perisheth” as “and the beauty of its appearance disappears.”
Verse nine naturally makes sense to us: to rejoice when we are rewarded for our humility. But verses 10 and 11 hearken back to those first few verses where we were also told to rejoice in something that seems negative. The rich are told to rejoice in being made low. They are reminded that all the physical things of this world—their riches, their beauty, their looks, and everything else will all be lost… and they’re supposed to be happy about it! I guess since I am definitely not a rich person, I haven’t completely had the insight perhaps I need to truly understand these verses. Nonetheless, I do find some reassurance in the thought that the physical is temporary. My insomnia, my ADD, and SSA—all of them pertain only to this life. Like flowers, they will fade and die when I do, and my resurrected self will be without those things.
12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14 But every man is tempted when he is drawn away of his own lust, and enticed.
Commentary:
That theme of resisting temptation and the blessings for doing so is reiterated in verse 12, and then he explains some interesting and important truths about the nature of temptation itself. First, he tells us that God doesn’t send temptation! This is an important caveat to his other statements in the chapter, because he has told us to be grateful for temptation; this could lead us to think that temptation comes from God. Yet, God merely ALLOWS us to experience temptations—He doesn’t personally send them! We tend to attribute temptations to the devil, but interestingly enough James doesn’t do that here. I’ve heard it said that we give Satan way too much credit. Certainly he is capable of sending temptations, but we definitely don’t need a devil to tell us to do something wrong to make an incorrect choice. Our own imperfect natural-man-tendencies are enough to present temptation. When Satan DOES tempt us, I imagine he typically is only able to draw on those inherent to us rather than conjuring up new ones altogether.
This makes perfect sense. I have a body that is full of hormones and receptors that naturally drive me instinctually towards sexual stimulation. So do you. That is actually important and we SHOULD experience those feelings if we are healthy and those systems are working properly. However, not every impulse towards a sexual prelude should be acted upon! In fact, the large majority mustn’t be. This is true regardless of whom you are attracted to. Thus our own natural man creates its own temptations, regardless of whether or not the devil intervenes. There is no sin in experiencing that. But, James continues with a warning regarding acting out on those feelings…
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
16 Do not err, my beloved brethren.
Commentary:
God doesn’t hold us guilty for the temptations we experience, but He does judge the choices we make. James points out that we have to watch ourselves carefully, because temptations unchecked DO tend to lead to sinful actions, and sin ultimately leads to spiritual death. Thus his succinct advice: “Do not err, my beloved brethren.”
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Commentary:
Contrasting what God DOESN’T give us according to verse 13 (temptation), James now discusses what God DOES give us. He gives us some gifts that are “good” and others that are “perfect.” Some of the GOOD gifts he gives us include… each other! As verse 18 points out, WE are among the gifts He sends to earth. We are gifts to each other, for none of us can really make it on our own. Before a week and a half ago, I had never shared my burden with anybody. Now I’ve told several people, and have been incredibly blessed for doing so! I still don’t ever intend to tell the vast majority of people who know me about my same-sex attraction, but having a few close and loving individuals know is a actually a huge relief—more than I ever could have believed it would be.
Verse 18 also mentions one of God’s PERFECT gifts: the “word of truth.” This refers not only to the scriptures and words of living prophets, nor only to the words He gives us through personal revelation; it is also representative of His perfect son, Jesus Christ (see the first chapter of St. John).
As for the “firstfruits of his creatures” bit—um, I don’t know. I have some guesses about that, but would love any insight from my readers! :D
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20 For the wrath of man worketh not the righteousness of God.
Commentary:
How to be a faithful gay Mormon—Step Four: grow a thick skin! Being gay, you need to be ready to be persecuted. Being Mormon, you also need to be ready to be persecuted. Being gay AND Mormon, well, buckle yer’ seatbelts, folks! It’s gonna be a rough ride! Unfortunately, the crowds that share these two attributes with me often persecute each other the most. Thus, I’m all-too-often surrounded by the Mormons I know demeaning those who are gay and those I know who are gay trashing the Church. It can be easy to get offended on both fronts, but doing so never helps anyone!
I think these verses from James may be two of the wisest I have ever read. I especially like that he tells us to be “swift to hear.” We must be willing to listen to others, even with different points of view. Being a good listener is often key to effectively serving our brothers and sisters. We may not even agree with everything they say, but often if we listen with an open mind and open heart, we may learn something new including ways we may better ourselves. Either way, we will always understand them better, which will help us love them, for as I’ve said in earlier posts, understanding dispels hate.
Along with being “swift to hear,” we are admonished to be slow at speaking or becoming wrathful. While listening to others is important, it isn’t always going to be prudent for us to speak our minds to them. We should speak only in love, and follow the Spirit. The most important words we can speak are “I love you.” If correction can be given kindly, and is appropriate to give in our circumstances, then weigh your words carefully first. By all means, speaking up may be very important—if nobody ever corrected anyone else, we’d all be a lot more incorrect people! :D However, if the opportunity to correct is especially important, that’s all the more reason why we have to be careful with the delivery, so that an important message isn’t disregarded because it is given harshly. As James reminds us in verse 20, it’s pretty hard to bring about the righteousness of God via wrath.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Commentary:
In verse 19, James encouraged us all to be hearers. Now he adds to that an admonition to be not ONLY hearers, but also doers of the good counsel we hear. I’m not completely sure I understand the mirror analogy James gives, but here’s what I think it means:
When we hear something we should do to better ourselves and don’t do it, it’s like looking at ourselves in the mirror, seeing a great defect within our power to correct, and then doing nothing about it. If we know what is right, it simply doesn’t make sense not to do it. The right thing to do won’t always be easy, but when we choose to be doers, we are “blessed in [our] deed.” I love those blessings. I live for them. I’m aware that I could be choosing to sacrifice close physical relationships for a very long time by choosing the path I have, but those blessings make it totally worth it! J
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Commentary:
These two verses could easily form the basis of tons of additional posts. They raise great questions for discussion on what religion actually is, etc. We tend to use verse 26 to discuss profanity, swearing, etc. While that is a valid interpretation, I think it has more to do with what he talked about in verses 19-20. He’s saying that regardless of how good we think we are, if we can’t control the things we say—whether in vocabulary or in message—we are deceiving ourselves about our own religiousness. In fact, any time we deceive ourselves in any way, we actually diminish our religious selves. As I’ve written elsewhere, truly the truth makes us free!
More interesting than what James tells us religion ISN’T, is what he tells us it IS in the final verse of the chapter. The basis of religion is two-fold: serving others and avoiding sin. We hear many people concentrate on the first have this verse: the idea that our religiousness is based on our service to and action towards others. This certainly worth emphasizing more! However, I’ve heard people use this verse an excuse for bad action, saying that they are religious because they serve others, so their other choices don’t matter. Don’t forget the second half of the verse: stay unspotted from the world! I’m not perfect yet, but I intend to do my very best on that front.
Well, if you actually read this whole post, congratulations. You are clearly a patient person! You might need a life, though… J
Saturday, December 10, 2011
The Transforming Power of Kindness (Joshua 2:12)
Well, week two of the blog has been much less post-filled than week one. Explanation: I'm also a regular college-guy and this week was insanely filled with papers and projects and finals-preparation, etc. Anyway...
A long time ago the Children of Israel, under the leadership of Joshua, were marching towards their promised land. Along the way they had to face the walled city of Jericho. Joshua sent spies ahead to scope it out, and they meet a harlot named Rahab, a woman who's religious views and lifestyle really had very little in common with the Israelite spies. She had lots of reasons to reject them, and they had lots of reasons to condemn her, but instead something wonderful happened. Rahab shows kindness to the Israelites, and displays love instead of hate. In return she asks just one thing; from Joshua chapter 2, verse 12:
"Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father's house."
She shows them kindness, and only wants kindness in return... and the Israelites oblige. They promise safety to her and her family. Sure enough, when those walls famously come a-tumblin' down, Rahab and her family are unharmed. This story demonstrates the principle I talked about in my last post ("Love thy Neighbor"): the idea that we will not end ignorance and hate with equal ignorance and hate, but with love. The one willing to show kindness first has a greater power to influence their fellows than all the hate of the world. It is a true principle that I had the fortune of seeing really work this past week. Let me tell you about it:
I've mentioned earlier in this blog the respect I have for another LDS man with same-sex attraction who writes a blog called (Gay) Mormon Guy that I absolutely love (and which helped inspire this blog). I have never met (G)MG, but our anonymous gay Mormon blogger selves have an email correspondance we keep up. I asked him how he thought it was best to help get our message out there to make a difference. He had several keen insights he shared with me, among them the idea of commenting on gay life articles in the Huffington Post. Honestly, that idea did not appeal to me whatsoever, especially because I don't enjoy plunging into never-ending political arguments. I don't want to have to drag politics onto my blog either (though I'll have to do a little on this post). I'm pretty moderate politically--which doesn't mean I'm not passionate about some of my views. I'm just my own unique blend of conservative and liberal views, generally leanin a different direction on each issue. But I hate to argue about it, because it stresses me out, so I've learned to stop getting involved in political discussions.
Nonetheless, my blog cannot completely avoid the subject, and I do truly want to get my message out there, so I took (G)MG's advice. I commented on 6 different articles related to gay issues this week on the Huffington post. As a result, my site hits really did surge! One of the articles I commented on was even a highly political one, and that is where my own Rahab story unfolded. Now, obviously I don't want to drag the politics of the article over here, but I do need to give you a little bit about the article for background's sake. The article discussed Rick Perry's condemnation of Obama and Hillary Clinton's comments on World AIDS day regarding the need for more international attention to hate crimes against the LGBT community. Perry said that people of faith would be insulted by that message. There was more to it than that, but I'm sure you can look into it yourselves.
While I'm not really a fan of any of the politicians mentioned here, in this case I had to at least side more with Hillary Clinton's comments than Rick Perry's, as she said some things very similar to my last blog post, which I had written earlier that same day. So, I posted the following comment on the article:
Be sure, I am not trying to endorse the Obama administration or tear down the Perry candidacy here. I was really just trying to draw attention to my own views on the subject, thus why I included the blog link at the bottom of my post (and LOTS of people clicked on it). It didn't take long for me to get some replies posted to my comment. I won't print the first one, as it was a very crudely-worded and counter-productive attack on my faith and on me personally. However, I'll post the second comment generated and the brief converstation which ensued. (Just be aware that when I mention "the other comment" I'm referring to the filthier one I chose not to reprint here). Watch what happens:
See what happened? She initially starts to throw some disapproval at me just because I didn't want to be harder on Perry! In responding, I chose to keep my cool and then the kindness was reciprocated! If I had responded snappily or angrily, it would have undermined my entire message, and none of us would have gotten anywhere. If you ever read comment threads after political articles online, I ask: how often do you see people change their minds in those threads because of someone else's comments? Practically never! All the mean things said usually just cause people to entrench themselves deeper in their own opinions. But when kindness is shown, Rahabs and Israelites can agree, minds are changed as ignorance is replaced with understanding, and hate is replaced with love. Fantastic, eh? Now, I have to take my hat off to this abscs2000 character, since not everyone who is approached with love gets the message and responds accordingly, but she did and it made my day!
So, friends, soldier on! Keep building bridges with kindness and love. It really does work! :) And comment on Huffington Post articles--apparently that works too! (Thanks, (G)MG!)
My Best,
Obadiah
A long time ago the Children of Israel, under the leadership of Joshua, were marching towards their promised land. Along the way they had to face the walled city of Jericho. Joshua sent spies ahead to scope it out, and they meet a harlot named Rahab, a woman who's religious views and lifestyle really had very little in common with the Israelite spies. She had lots of reasons to reject them, and they had lots of reasons to condemn her, but instead something wonderful happened. Rahab shows kindness to the Israelites, and displays love instead of hate. In return she asks just one thing; from Joshua chapter 2, verse 12:
"Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father's house."
She shows them kindness, and only wants kindness in return... and the Israelites oblige. They promise safety to her and her family. Sure enough, when those walls famously come a-tumblin' down, Rahab and her family are unharmed. This story demonstrates the principle I talked about in my last post ("Love thy Neighbor"): the idea that we will not end ignorance and hate with equal ignorance and hate, but with love. The one willing to show kindness first has a greater power to influence their fellows than all the hate of the world. It is a true principle that I had the fortune of seeing really work this past week. Let me tell you about it:
I've mentioned earlier in this blog the respect I have for another LDS man with same-sex attraction who writes a blog called (Gay) Mormon Guy that I absolutely love (and which helped inspire this blog). I have never met (G)MG, but our anonymous gay Mormon blogger selves have an email correspondance we keep up. I asked him how he thought it was best to help get our message out there to make a difference. He had several keen insights he shared with me, among them the idea of commenting on gay life articles in the Huffington Post. Honestly, that idea did not appeal to me whatsoever, especially because I don't enjoy plunging into never-ending political arguments. I don't want to have to drag politics onto my blog either (though I'll have to do a little on this post). I'm pretty moderate politically--which doesn't mean I'm not passionate about some of my views. I'm just my own unique blend of conservative and liberal views, generally leanin a different direction on each issue. But I hate to argue about it, because it stresses me out, so I've learned to stop getting involved in political discussions.
Nonetheless, my blog cannot completely avoid the subject, and I do truly want to get my message out there, so I took (G)MG's advice. I commented on 6 different articles related to gay issues this week on the Huffington post. As a result, my site hits really did surge! One of the articles I commented on was even a highly political one, and that is where my own Rahab story unfolded. Now, obviously I don't want to drag the politics of the article over here, but I do need to give you a little bit about the article for background's sake. The article discussed Rick Perry's condemnation of Obama and Hillary Clinton's comments on World AIDS day regarding the need for more international attention to hate crimes against the LGBT community. Perry said that people of faith would be insulted by that message. There was more to it than that, but I'm sure you can look into it yourselves.
While I'm not really a fan of any of the politicians mentioned here, in this case I had to at least side more with Hillary Clinton's comments than Rick Perry's, as she said some things very similar to my last blog post, which I had written earlier that same day. So, I posted the following comment on the article:
(You can click to make it bigger if you can't read it)
See what happened? She initially starts to throw some disapproval at me just because I didn't want to be harder on Perry! In responding, I chose to keep my cool and then the kindness was reciprocated! If I had responded snappily or angrily, it would have undermined my entire message, and none of us would have gotten anywhere. If you ever read comment threads after political articles online, I ask: how often do you see people change their minds in those threads because of someone else's comments? Practically never! All the mean things said usually just cause people to entrench themselves deeper in their own opinions. But when kindness is shown, Rahabs and Israelites can agree, minds are changed as ignorance is replaced with understanding, and hate is replaced with love. Fantastic, eh? Now, I have to take my hat off to this abscs2000 character, since not everyone who is approached with love gets the message and responds accordingly, but she did and it made my day!
So, friends, soldier on! Keep building bridges with kindness and love. It really does work! :) And comment on Huffington Post articles--apparently that works too! (Thanks, (G)MG!)
My Best,
Obadiah
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